Journal of World Philosophies 2 (1):121-143 (2017)
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Does cross-cultural philosophy stand in need of a hermeneutical expansion? In engaging with this question, the symposium focuses upon methodological issues salient to cross-cultural inquiry. Douglas L. Berger lays out the ground for the debate by arguing for a methodological approach, which is able to rectify the discipline’s colonial legacies and bridge the hermeneutical distance with its objects of study. From their own perspectives, Hans-Georg Moeller, Paul Roth and A. Raghuramaraju analyze whether such a processual and hermeneutically-sensitive approach can indeed open up new hermeneutic horizons. Their responses shed light upon cross-cultural philosophy’s continued embedment in Euroamerican professional philosophy and how the locality of its knowledge-seeking endeavors may indeed have repercussions on attempts to bridge temporal and spatial distances.
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Keywords | colonialist expansion comparative philosophy cross-cultural philosophy intellectual hegemony translation understanding |
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DOI | 10.2979/jourworlphil.2.1.09 |
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References found in this work BETA
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On the Very Idea of a Conceptual Scheme.Donald Davidson - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 286-298.
Understanding a Primitive Society.Peter Winch - 1964 - American Philosophical Quarterly 1 (4):307 - 324.
Comparative Philosophy: What It Is and What It Ought to Be.Daya Krishna - 1986 - Diogenes 34 (136):58-69.
Comparative Philosophy: What It Is and What It Ought to Be.Daya Krishna - 1988 - In Gerald James Larson & Eliot Deutsch (eds.), Interpreting Across Boundaries: New Essays in Comparative Philosophy. Princeton University Press. pp. 71-83.
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Citations of this work BETA
Bending Deleuze and Guattari for India: Re-Examining the Relation Between Art and Politics in Europe and India.A. Raghuramaraju - 2018 - Sophia 57 (3):475-487.
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