J. C. Berendzen
Loyola University, New Orleans
Frankfurt School critical theory has long opposed metaphysical philosophy because it ignores suffering and injustice. In the face of such criticism, proponents of metaphysics (for example Dieter Henrich) have accused critical theory of not fully investigating the questions is raises for itself, and falling into partial metaphysical positions, despite itself. If one focuses on Max Horkheimer's early essays, such an accusation seems quite fitting. There he vociferously attacks metaphysics, but he also develops a theory that pushes toward metaphysical questions. His work can thus seem laden with unpacked metaphysical baggage, and fraught with contradiction. The aim of this paper is to show that Horkheimer's critique of metaphysics makes sense and is not contradicted by a surreptitious metaphysics. To show this, Horkheimer's views will be compared with Bas van Fraassen's in The Empirical Stance . Ultimately, the paper should show that Horkheimer's early philosophy can be reconstructed in such a way that it employs a 'materialist stance'.
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DOI 10.1080/09672550802493900
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Discussion? What is a Stance?Paul Teller - 2004 - Philosophical Studies 121 (2):159-170.
Materialism and Morality.Max Horkheimer - 1986 - Telos: Critical Theory of the Contemporary 1986 (69):85-118.
Materialism and Morality.M. Horkheimer - 1986 - Télos 1986 (69):85-118.
Preface.Max Horkheimer - 1941 - Zeitschrift für Sozialforschung 9 (3):365-365.
Preface.Max Horkheimer - 1941 - Zeitschrift für Sozialforschung 9 (1):1-1.

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