Authors
Jeffrey Bernstein
College of the Holy Cross
Abstract
Schelling’s System of Transcendental Idealism is usually considered to be either an early Fichtean-influenced work that gives little insight into Schelling’s philosophy or a text focusing on self-consciousness and aesthetics. I argue that Schelling’s System develops a subtle conception of history which originates in a dialogue with Kant and Hegel and concludes in proximity to an Idealist version of Spinoza. In this way, Schelling develops a philosophy of history which is, simultaneously, a dialectical engagement with the history of philosophy.
Keywords Ancient Philosophy  Continental Philosophy  History of Philosophy
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ISBN(s) 1085-1968
DOI epoche2004822
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