Epoché: A Journal for the History of Philosophy 8 (2):233-254 (2004)
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Abstract |
Schelling’s System of Transcendental Idealism is usually considered to be either an early Fichtean-influenced work that gives little insight into Schelling’s philosophy or a text focusing on self-consciousness and aesthetics. I argue that Schelling’s System develops a subtle conception of history which originates in a dialogue with Kant and Hegel and concludes in proximity to an Idealist version of Spinoza. In this way, Schelling develops a philosophy of history which is, simultaneously, a dialectical engagement with the history of philosophy.
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Keywords | Ancient Philosophy Continental Philosophy History of Philosophy |
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ISBN(s) | 1085-1968 |
DOI | epoche2004822 |
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