Die Einheit des Selbst nach Heidegger

Deutsche Zeitschrift für Philosophie 61 (2):197-213 (2013)
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Abstract

Since Kant, many philosophers have struggled to overcome the problems of an empiricist conception of the self. In this paper I argue that Heidegger’s philosophy in Being and Time has to be considered as one of the most powerful attempts to gain an anti-empiricist conception of the self and its unity. I highlight the power of Heidegger’s conception by contrasting it with contemporary empiricist conceptions, namely those of Dennett and Velleman. The basic aspect of Heidegger’s conception can be captured by the claim that the unity of the subject is constituted by relations to an open future

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Georg W. Bertram
Freie Universität Berlin

Citations of this work

Narrative and embodiment – a scalar approach.Allan Køster - 2017 - Phenomenology and the Cognitive Sciences 16 (5):893-908.
Personal History, Beyond Narrative: an Embodied Perspective.Allan Køster - 2017 - Journal of Phenomenological Psychology 48 (2):163-187.

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References found in this work

The return of the myth of the mental.Hubert L. Dreyfus - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):352 – 365.
Overcoming the Myth of the Mental: How Philosophers Can Profit from the Phenomenology of Everyday Expertise.Hubert L. Dreyfus - 2005 - Proceedings and Addresses of the American Philosophical Association 79 (2):47 - 65.
Heidegger on being a person.John Haugeland - 1982 - Noûs 16 (1):15-26.
Heideggers Kategorien in „Sein und Zeit“.Robert Brandom - 1997 - Deutsche Zeitschrift für Philosophie 45 (4):531-550.

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