Evil and Evidence

Oxford Studies in Philosophy of Religion 7:1-31 (2016)
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Abstract

The problem of evil is the most prominent argument against the existence of God. Skeptical theists contend that it is not a good argument. Their reasons for this contention vary widely, involving such notions as CORNEA, epistemic appearances, 'gratuitous' evils, 'levering' evidence, and the representativeness of goods. We aim to dispel some confusions about these notions, in particular by clarifying their roles within a probabilistic epistemology. In addition, we develop new responses to the problem of evil from both the phenomenal conception of evidence and the knowledge-first view of evidence.

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Author Profiles

Matthew A. Benton
Seattle Pacific University
John Hawthorne
Australian Catholic University
Yoaav Isaacs
Baylor University

Citations of this work

Skeptical Theism Proved.Perry Hendricks - 2020 - Journal of the American Philosophical Association 6 (2):264-274.
Sceptical Theism and the Paradox of Evil.Luis R. G. Oliveira - 2020 - Australasian Journal of Philosophy 98 (2):319-333.
Arguing to Theism from Consciousness.Ben Page - 2020 - Faith and Philosophy 37 (3):336-362.

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References found in this work

The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1979 - American Philosophical Quarterly 16 (4):335 - 341.
Defeatism Defeated.Max Baker-Hytch & Matthew A. Benton - 2015 - Philosophical Perspectives 29 (1):40-66.
The Foundations of Skeptical Theism.Stephen J. Wykstra & Timothy Perrine - 2012 - Faith and Philosophy 29 (4):375-399.
Rowe's noseeum arguments from evil.Stephen J. Wykstra - 1996 - In Daniel Howard-Snyder (ed.), The Evidential Argument From Evil. Indiana University Press. pp. 126--50.

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