The question I shall attempt to address in what follows is an essentially historical one, namely: Why did analytic philosophy emerge first in Cambridge, in the hands of G. E. Moore and Bertrand Russell, and as a direct consequence of their revolutionary rejection of the philosophical tenets that form the basis of British Idealism? And the answer that I shall try to defend is: it didn't. That is to say, the ‘analytic’ doctrines and methods which Moore and Russell embraced in the very last years of the nineteenth century were not revolutionary, did not emerge first in Cambridge, were the creation of neither Russell nor Moore and cannot be explained by appeal to facts concerning British Idealism. The adoption of the doctrines and methods which characterised the earliest manifestations of British analytic philosophy are to be explained neither by reference to anything specifically British, nor by appeal to anything unproblematically philosophical. Or so I shall argue.
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References found in this work BETA

Psychologie vom empirischen Standpunkte.F. Brentano - 1876 - Revue Philosophique de la France Et de l'Etranger 1:209-213.
Origins of Analytic Philosophy.Mitchell S. Green - 1995 - Philosophical Review 104 (4):613.
Analytic psychology.G. F. Stout - 1896 - Revue de Métaphysique et de Morale 4 (4):4-5.
Metaphysics of Analytic Philosophy.Bruce Aune - 1991 - In Hans Burkhardt & Barry Smith (eds.), Handbook of Metaphysics and Ontology. Philosophia Verlag. pp. 539--543.

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Citations of this work BETA

Perception and Reflection.Anil Gomes - 2017 - Philosophical Perspectives 31 (1):131-152.
Russell and Husserl (1905–1918): The Not-So-Odd Couple.Nikolay Milkov - 2017 - In Peter Stone (ed.), Bertrand Russell’s Life and Legacy. Wilmington, DE: Vernon Press. pp. 73-96.

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