Philosophical Perspectives 11:375-399 (1997)

Authors
Mark Bedau
Reed College
Abstract
An innocent form of emergence—what I call "weak emergence"—is now a commonplace in a thriving interdisciplinary nexus of scientific activity—sometimes called the "sciences of complexity"—that include connectionist modelling, non-linear dynamics (popularly known as "chaos" theory), and artificial life.1 After defining it, illustrating it in two contexts, and reviewing the available evidence, I conclude that the scientific and philosophical prospects for weak emergence are bright
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DOI 10.1111/0029-4624.31.s11.17
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References found in this work BETA

The Mind and its place in nature.C. D. Broad - 1925 - Revue Philosophique de la France Et de l'Etranger 103:145-146.
The Mind and Its Place in Nature.C. D. Broad - 1925 - Journal of Philosophical Studies 1 (1):104-105.

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Citations of this work BETA

Construction Area (No Hard Hat Required).Karen Bennett - 2011 - Philosophical Studies 154 (1):79-104.
Metaphysical Emergence: Weak and Strong.Jessica Wilson - 2015 - In Tomasz Bigaj & Christian Wuthrich (eds.), Metaphysics in Contemporary Physics. Poznan Studies in the Philosophy of the Sciences and the Humanities. pp. 251-306.
Emergence: Core Ideas and Issues.Jaegwon Kim - 2006 - Synthese 151 (3):547-559.

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