De la alienación imitativa a la potencia mimética: Platón y Adorno, Aristóteles y Benjamin

Universitas Philosophica 35 (71):145-173 (2018)
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Abstract

This essay defends that mimesis is an inherently agonistic and paradoxical human practice. The divergent views on mimesis by Plato and Aristotle, as well as by Adorno and Benjamin, are the philosophical manifestation of an agonistic tension of human mimesis that is not resolved in the exclusive truth of one of the positions, but remains as a permanent possibility to create alternative paths in history.

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10.11144/javeriana.uph35-71.aipm

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References found in this work

The Fragility of Goodness.Martha Nussbaum - 1986 - Journal of Philosophy 85 (7):376-383.
The Aesthetics of Mimesis: Ancient Texts and Modern Problems.Stephen Halliwell - 2002 - Princeton, USA: Princeton University Press.
Mimesis: Culture, Art, Society.Gunter Gebauer & Christoph Wulf - 1995 - University of California Press.

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