The buddhist theory of relation between pramā and pramā na

Journal of Indian Philosophy 7 (1):43-78 (1979)
  Copy   BIBTEX

Abstract

This article has no associated abstract. (fix it)

Categories

Keywords

Reprint years

DOI

10.1007/bf02561252

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,386

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

My notes

Similar books and articles

An attempt to understand svata $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{h}$}}{h} " /> prāmā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n}$}}{n} " />yavāda in advaita vedānta. [REVIEW]Tara Chatterjee - 1991 - Journal of Indian Philosophy 19 (3).
The Buddha as pramā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n}$}}{n} " />abhūta: Epithets and arguments in the buddhist “logical” tradition. [REVIEW]Roger R. Jackson - 1988 - Journal of Indian Philosophy 16 (4).
Limitations of Theories of Pramāna.Claus Oetke - 2003 - Journal of Indian Philosophy 31 (1/3):199-227.
Integrating Negative Knowledge into PramānMa Theory: The Development of the Drśyânupalabdhi Dharmaki¯ rti's Earlier Works.Birgit Kellner - 2003 - Journal of Indian Philosophy 31 (1-3):121-159.
On Pramā asamuccayav tti 6AB Again.Eli Franco - 2005 - Journal of Indian Philosophy 33 (5-6):631-633.
Pramā as and language: A dispute between di nāga, dharmakīrti and akala ka. [REVIEW]Piotr Balcerowicz - 2004 - Journal of Indian Philosophy 33 (4):343-400.
Jñāna and pramā: The logic of knowing- a critical appraisal. [REVIEW]Purusottama Bilimoria - 1985 - Journal of Indian Philosophy 13 (1):73-102.
The issue of memory as a Pramana and its implication for the confirmation of reincarnation in Hinduism. [REVIEW]Arvind Sharma - 1996 - Journal of Indian Philosophy 24 (1):21-36.
Introduction to dharmakīrti's theory of inference as presented in pramā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{n}$}}{n} " />avārttika svopajñav $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{t}$}}{t} " />tti 1–10. [REVIEW]Richard P. Hayes & Brendan S. Gillon - 1991 - Journal of Indian Philosophy 19 (1).
Definition of valid knowledge: Pramālakṣaṇa in Gaṅgeśa's Tattvacintāmaṇi.Nandita Bandyopadhyay - 1989 - Calcutta, India: Sanskrit Pustak Bhandar.

Analytics

Added to PP
2009-01-28

Downloads
36 (#432,773)

6 months
5 (#629,136)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

Dharmakīrti's theory of truth.Shoryu Katsura - 1984 - Journal of Indian Philosophy 12 (3):215-235.

Add more citations

References found in this work

No references found.

Add more references