In this paper I have two objectives. First, I attempt to call attention to the incoherence
of the widely accepted anti-essentialist interpretation of Wittgenstein’s family resemblance point. Second, I claim that the family resemblance idea is not meant to reject essentialism, but to render this doctrine irrelevant, by dissipating its philosophical force. I argue that the role of the family resemblance point in later Wittgenstein’s views can be better understood in light of the provocative aim of his philosophical method, as stated (for instance) in PI 133: “[t]he philosophical problems” - associated with essentialism in this case, "should completely disappear".