Temporal reality

In Joseph Keim Campbell, Michael O'Rourke & Harry Silverstein (eds.), Time and Identity. MIT Press (2010)
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Abstract

Nonphilosophers, if they think of philosophy at all, wonder why people work in metaphysics. After all, metaphysics, as Auden once said of poetry, makes nothing happen.1 Yet some very intelligent people are driven to spend their lives exploring metaphysical theses. Part of what motivates metaphysicians is the appeal of grizzly puzzles (like the paradox of the heap or the puzzle of the ship of Theseus). But the main reason to work in metaphysics, for me at least, is to understand the shared world that we all encounter and interact with. And the shared world that we all encounter includes us self-conscious beings and our experience. The world that we inhabit is unavoidably a temporal world: the signing of the Declaration of Independence is later than the Lisbon earthquake; the Cold War is in the past; your death is in the future. There is no getting away from time.

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Author's Profile

Lynne Rudder Baker
PhD: Vanderbilt University; Last affiliation: University of Massachusetts, Amherst

Citations of this work

The Bare Past.Vincent Grandjean - 2022 - Philosophia 50 (5):2523-2550.
The Future of the Present.Ulrich Meyer - 2024 - Erkenntnis 89:463-478.
Symmetric and asymmetric theories of time.Vincent Grandjean - 2021 - Synthese 199 (5-6):14403-14426.
Change and Contradiction: A Criticism of the Hegelian Account of Motion.Emiliano Boccardi - 2019 - In Rodrigo Freire Edgar Almeida & Alexandre Costa-Leite (eds.), Seminário Lógica no Avião. Brasilia: Universidade de Brasilia. pp. 135-148.

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References found in this work

Four-dimensionalism.Michael C. Rea - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford Handbook of Metaphysics. Oxford University Press. pp. 1-59.
Thoughts on demonstratives.David Kaplan - 1990 - In Palle Yourgrau (ed.), Demonstratives. Oxford University Press. pp. 34-49.
Senses and Kinds.Gareth B. Matthews - 1972 - Journal of Philosophy 69 (6):149-157.

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