Volkan Aytemiz
University of Sussex (DPhil)
Whether Aristotle wrote the treatises of Metaphysics with different conceptions of the science of Being in mind has long puzzled scholars. The particular question that causes them unease is whether Aristotle’s enterprise in establishing the science of Being through the several treatises of Metaphysics is marked by a general science of Being, studying all departments of Being whatsoever, or whether his investigation of this science reflects an attitude towards a special metaphysics seeking knowledge of a special department of Being, in this case, God, and therefore should be regarded as a science that is eminently theological. In this thesis, I aim to show that Aristotle’s enterprise in Metaphysics does not necessarily hinder reconciliation between the universal and the theological dimensions of the science of Being and that although Aristotle's conception of the science of Being is eminently theological it does not conflict with its also being universal. Furthermore, I aim to show that had the conception of the science of Being in Aristotle’s mind not been theological, it would not be universal either.
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References found in this work BETA

Aristotle.Jonathan Barnes - 1975 - In R. M. Hare, Jonathan Barnes & Henry Chadwick (eds.), Founders of Thought. Oxford University Press.
Aristotle on Ontological Dependence.Phil Corkum - 2008 - Phronesis 53 (1):65 - 92.
Aristotle on the Imagination.Malcolm Schofield - 1992 - In Martha Craven Nussbaum & Amélie Rorty (eds.), Essays on Aristotle's de Anima. Oxford University Press. pp. 249--77.
The Cognitive Role of Phantasia in Aristotle.Dorothea Frede - 1992 - In Martha C. Nussbaum & Amelie Oksenberg Rorty (eds.), Essays on Aristotle’s de Anima. Clarendon Press. pp. 279-95.
Aristotle on the Many Senses of Priority.John J. Cleary - 1988 - Southern Illinois University.

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