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Naming the unnameable: The being of the Tao
Journal of Chinese Philosophy 22 (4):487-497 (1995)
Abstract
The Tao Te Ching begins enigmatically with the following lines:The Tao that can be told of is not the eternal Tao; The name that can be named is not the eternal nameLinks
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Citations of this work
The End of Comparative Philosophy and the Task of Comparative Thinking: Heidegger, Derrida, and Daoism.Steven Burik - 2009 - State University of New York Press.
The End of Comparative Philosophy and the Task of Comparative Thinking: Heidegger, Derrida, and Daoism.Steven Burik - 2010 - State University of New York Press.
Bibliografía seleccionada y comentada sobre Taoísmo Clásico : Dao De Jing.Javier Bustamante Donas & Juan Luis Varona - 2016 - 'Ilu. Revista de Ciencias de Las Religiones 21:211-246.
References found in this work
The deconstructive way: A comparative study of Derrida and Chuang Tzu.Michelle Yeh - 1983 - Journal of Chinese Philosophy 10 (2):95-126.
Tao and differance: The existential implications.Wayne D. Ownes - 1993 - Journal of Chinese Philosophy 20 (3):261-277.
"Theft's way" a comparative study of Chuang Tzu's Tao and derridean trace.Chi-hui Chien - 1990 - Journal of Chinese Philosophy 17 (1):31-49.
A taoist interpretation of "differance" in Derrida.Chung-Ying Cheng - 1990 - Journal of Chinese Philosophy 17 (1):19-30.
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