Abstract
ABSTRACTR. G. Collingwood is mostly remembered for his theory that historical understanding consists in re-enacting the thoughts of the historical figure whom one is studying. His first recognizable expression of this view followed from an argument about the emptiness of psychological interpretations of religion, and throughout his career Collingwood offered history as re-enactment as an alternative to psychology. Over time, his argument that the psychology of religion could not be relevant to the veracity of religious beliefs was supplanted by the argument that psychology is self-undermining because the psychologist’s procedure of attributing beliefs to blind psychic needs could apply just as easily to the psychologist him- or herself. As an alternative to what he took to be the self-defeating psychological position, Collingwood put forward the study of the development of beliefs as the motivations for actions, which led him to his views that “all history is the history of thought” and that, in order to understand an historical event, we must mentally re-enact the thoughts that stood behind it.
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DOI 10.1080/08913811.2019.1700036
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References found in this work BETA

The Idea of History.R. G. COLLINGWOOD - 1946 - Les Etudes Philosophiques 17 (2):252-253.
An Essay on Metaphysics.C. J. Ducasse - 1941 - Philosophical Review 50 (6):639.
An Autobiography. [REVIEW]S. P. L. - 1939 - Journal of Philosophy 36 (26):717.
The Logic of the History of Ideas.Mark Bevir - 2000 - Philosophical Quarterly 50 (200):407-409.
Collingwood on Re-Enactment and the Identity of Thought.Giuseppina D'Oro - 2000 - Journal of the History of Philosophy 38 (1):87-101.

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