Classical Antiquity 30 (2):179-212 (2011)

Abstract
Beginning ca. 500 bc, the Athenians annually buried their war dead in a public cemetery and marked their graves with casualty lists. This article explores the formal and expressive content of the lists, focusing in particular on their relationship to defeat. The lists created a monumental, visual rhetoric of collective resilience and strength that capitalized on Athenian notions of manhood and exploited conceptions of shame. For most of the fifth century, the casualty lists were undecorated, austere monuments testifying to the endurance of the community. When decoration began anew, the public reliefs, in contrast to private funerary reliefs, represented, through imagery and setting, struggle rather than victory. The selective remembrance and, paradoxically, frequent forgetting both enacted and enabled by the lists helped the Athenians elide internal political strife and facilitated their repeated return to the fields of war
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DOI 10.1525/CA.2011.30.2.179
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References found in this work BETA

Frame Analysis: An Essay on the Organization of Experience.Erving Goffman - 1979 - Philosophy and Phenomenological Research 39 (4):601-602.
Memory, History, Forgetting.Paul Ricoeur - 2004 - University of Chicago Press.
The Functions of Social Conflict.Lewis A. Coser - 1959 - Philosophy 34 (129):179-180.
Oral Tradition and Written Record in Classical Athens.Carol G. Thomas & R. Thomas - 1990 - Journal of Hellenic Studies 110 (3):250-251.
A Brief History of Memory Research.Gordon H. Bower - 2000 - In Endel Tulving (ed.), The Oxford Handbook of Memory. Oxford University Press. pp. 3--32.

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