Philosophical Topics 32 (1/2):1-20 (2004)

Abstract
In recent years some moral philosophers and political theorists, who have come to be called “luck egalitarians,” have urged that the essence of social justice is the moral imperative to improve the condition of people who suffer from simple bad luck. Prominent theorists who have attracted the luck egalitarian label include Ronald Dworkin, G. A. Cohen, and John Roemer.1 Larry Temkin should also be included in this group, as should Thomas Nagel at the time that he wrote Equality and Partiality.2 However, each of these theorists asserts a different position. The common ground, if any, is obscure. The idea of luck that is invoked is not transparently clear. Anyway, the term “luck egalitarianism” was coined by a critic of the doctrine, and tendentiously defined to denote an extreme version of the view that looks implausible from the start.3 With some justice Ronald Dworkin, perhaps the chief architect of the luck egalitarian position, has denied that he is a luck egalitarian.
Keywords Analytic Philosophy  General Interest  Philosophy of Mind
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ISBN(s) 0276-2080
DOI 10.5840/philtopics2004321/217
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References found in this work BETA

What is the Point of Equality.Elizabeth Anderson - 1999 - Ethics 109 (2):287-337.
Equality and Equal Opportunity for Welfare.Richard J. Arneson - 1989 - Philosophical Studies 56 (1):77 - 93.
What is Egalitarianism?Samuel Scheffler - 2003 - Philosophy and Public Affairs 31 (1):5-39.
Equality and Equal Opportunity for Welfare.Richard Arneson - 1997 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.

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Citations of this work BETA

Luck Egalitarianism.Carl Knight - 2013 - Philosophy Compass 8 (10):924-934.
Egalitarianism.Richard Arneson - 2008 - Stanford Encyclopedia of Philosophy.
From Sufficient Health to Sufficient Responsibility.Ben Davies & Julian Savulescu - 2020 - Journal of Bioethical Inquiry 17 (3):423-433.

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