Justice for Earthlings

Analysis 75 (2):324-332 (2015)
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Abstract

Justice for Earthlings reprints essays by David Miller written in the first decade of this century. The essays develop central themes of his long-term writings on social justice in interesting new ways and display the lucid and elegant prose, common-sense moral judgement and sophisticated use of analytic philosophical techniques that always characterize his work. Much of the book proceeds by way of comparison of the metaethical and normative views that Miller endorses with the luck egalitarian approach to social justice issues exemplified in the work of the late G.A. Cohen. Cohen tells us we should search for universal, necessarily true moral principles – true at all times and places, and true independently of any empirical facts. One such principle according to Cohen is that justice requires that benefits and burdens be overall equal for all persons, unless those who suffer the short end of unequal distribution can reasonably be held responsible for their predicament by virtue of their acts and omissions. Miller rejects almost everything in this picture, except that Cohen and he unite in affirming that moral reflection turns up a plurality of principles and no master principle that rank orders them (so deciding what morality requires us to do involves intuitive balancing of several considerations), and agree also that what we owe one another is constrained by personal responsibility.

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Richard J. Arneson
University of California, San Diego

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References found in this work

The meaning of 'meaning'.Hilary Putnam - 1975 - Minnesota Studies in the Philosophy of Science 7:131-193.
Wise choices, apt feelings: a theory of normative judgment.Allan Gibbard - 1990 - Cambridge, Mass.: Harvard University Press.
Being for: evaluating the semantic program of expressivism.Mark Andrew Schroeder - 2008 - New York: Oxford University Press. Edited by Mark Schroeder.
Wittgenstein on rules and private language.Saul A. Kripke - 1982 - Revue Philosophique de la France Et de l'Etranger 173 (4):496-499.

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