The defence of the mysteries of the trinity and the incarnation: An example of Leibniz's 'other' reason

British Journal for the History of Philosophy 9 (2):283 – 309 (2001)
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Abstract

In this paper I will discuss certain aspects of Leibniz's theory and practice of 'soft reasoning' as exemplified by his defence of two central mysteries of the Christian revelation: the Trinity and the Incarnation. By theory and practice of 'soft' or 'broad' reasoning, I mean the development of rational strategies which can successefully be applied to the many areas of human understanding which escape strict demonstration, that is, the 'hard' or 'narrow' reasoning typical of mathematical argumentation. These strategies disclose an 'other' reason, i.e. a complementary set of arguments and methods developed by Leibniz in order to deal with crucial issues such as the 'weighting' of probabilities and truths of fact. I will argue that one of the most compelling examples of the importance and fertility of Leibniz's 'other' reason is provided by his solution to the problems posed by the unique epistemological status of theological mysteries

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Maria Rosa Antognazza
King's College London

Citations of this work

Remembering Maria Rosa Antognazza (1964–2023).Sacha Golob, Michael Beaney & Mogens Lærke - 2024 - British Journal for the History of Philosophy 32 (3):633-646.
Leibniz's Models of Rational Decision.Markku Roinila - 2008 - In Marcelo Dascal (ed.), Leibniz: What Kind of Rationalist? Springer. pp. 357-370.
Leibniz and the post-Copernican universe. Koyré revisited.Maria Rosa Antognazza - 2003 - Studies in History and Philosophy of Science Part A 34 (2):309-327.

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References found in this work

La razón y los misterios de la fe según Leibniz.Marcelo Dascal - 1975 - Revista Latinoamericana de Filosofia 1 (3):193.

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