Sublime Historical Experience
Stanford University Press (2005)
Abstract
Why are we interested in history at all? Why do we feel the need to distinguish between past and present? In this book, the author argues that the past originates from an experience of rupture separating past and present. Think of the radical rupture with Europe's past that was effected by the French and the Industrial Revolutions. Sublime Historical Experience investigates how the notion of sublime historical experience complicates and challenges existing conceptions of language, truth, and knowledge. These experiences of rupture are paradoxical since they involve both the separation of past and present and, at the same time, the effort to overcome this separation in terms of historical knowledge. The experience unites feelings of loss/pain with those of love/satisfaction, and thus is in agreement with how sublime experience is ordinarily defined. The experience is also precognitive since it precedes historical knowledge. As such it is a challenge to traditional conceptions of the relationship between experience and truth or language. It compels us to disconnect the notions of experience and truthCall number
D16.8.A639 2005
ISBN(s)
0804749353 0804749361 9780804749367
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Citations of this work
Review of C. Koopman, Pragmatism as Transition. Historicity and Hope in James, Dewey, and Rorty. [REVIEW]Roberto Frega - 2009 - European Journal of Pragmatism and American Philosophy 1 (1).
Experience, Temporality and History.David Carr - 2009 - Journal of the Philosophy of History 3 (4):335-354.
The trial of Henry of Brederode: Historians, sources and location under discussion in 19th-century historiography.Pieter Huistra - 2013 - History of the Human Sciences 26 (4):50-66.
Schelling’s Narrative Philosophy and Ankersmit’s Narrative Logic – Is There Any Philosophy to Narrative?Katarzyna Filutowska - 2021 - Journal of Transcendental Philosophy 2 (2):237-257.