Abstract

Historically, Thomas Aquinas has been controversial for his use of Averroistic-Aristotelian metaphysics. Because of his doctrine of simplicity many of argued that this entails a necessitarian view of nature—a debate that would pass through Spinoza, Descartes, and even to this day. Nevertheless, Thomas would prevail, not only to sainthood, but to become the patron of education and the Teacher of the Church. The task in this paper is to demonstrate that, contrary to many current contentions in Protestant, and especially Evangelical circles, Aristotelian/Thomistic metaphysics remains a suitable, viable, even preferable framework for Christian Theism and, for the purposes of this paper, scientific thought. The specific focus will be on creation metaphysics and the relationship between current science and Christian thought raised by Lydia Jaeger. I will conclude with an example of the ability of radical contingency in Thomas to both satisfy contemporary physics and frame a consistent and coherent Christian Theism