Asian Philosophy 22 (3):275-287 (2012)

Authors
Joshua Anderson
Virginia State University
Abstract
In this article, I suggest that moksha (liberation or enlightenment) in Advaita Vedanta is best understood psychologically. A psychological understanding is not only consistent with the Advaita Vedanta articulated by Shankara and Gaudapada, but avoids what will be called the problem of jivan mukti. This article will consist of three main parts. First, I will briefly discuss the metaphysics and ontology of Advaita Vedanta. Next, I will present the problem of jivan mukti, and the Advaitin response to the problem. The problem of jivan mukti will lead to the third portion of the article, which is a presentation of what moksha is. At no point in the article will I be arguing the truth of the Advaitin position. Instead, I will be meeting Advaita on its own terms in order to come to some understanding of moksha.
Keywords Advaita Vedanta  Moksha  jivan mukti
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DOI 10.1080/09552367.2012.709722
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References found in this work BETA

Advaita Vedānta: A Philosophical Reconstruction.Eliot Deutsch - 1969 - Honolulu, East-West Center Press.
Advaita Vedanta; A Philosophical Reconstruction.Eliot Deutsch - 1971 - Zeitschrift für Philosophische Forschung 25 (1):154-156.

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