Abstract

This paper discusses the main directions and trends in framing the perceptions of Islam in the post- Soviet countries engaged in the process of so-called “Islamic Revival”. It focuses on the Northern Caucasus region of Russia, Azerbaijan and the countries from Central Asia - a geographical area governed by the tension between the local Muslim traditions and the imported Islamism. It argues that Islamic revival in post-Soviet countries is associated either with the revival of local pre-modern traditions and thus with the localization of post-socialist Muslim space, or with the spreading of Islamism, which is absolutely alien for local Muslim traditions and it is introduced from abroad