The aesthetic life of religion and ethics on long street, Cape town

Journal of Religious Ethics 49 (3):596-615 (2021)
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Abstract

This ethnography explores the aesthetic dimension of religion and the sensational ways in which it contributes to shaping ordinary ethics on Long Street in Cape Town, South Africa. In the context of everyday social life on Long Street, homeless peoples’ claim of an ethical character is denied recognition. Long Street is a public space of conviviality and differences, a hybrid social reality marked with growing urbanization, globalization, and neoliberalism, and overseen by a continuous presence of security units. It is a street saturated with ever‐increasing social problems resulting from a revival of class differences. Ordinary ethics on Long Street is complex, unpredictable, dynamic, and vulnerable, and stands the risk of potential breakdown. Against this backdrop, this ethnography recounts the ways in which aesthetic formations of religion stimulate technologies of imaginations that offer homeless people sensory experiences of refuge, recognition, being, and belonging amidst social exclusion and a harsh lived experience. Aesthetics of religion are ethics made visible in public life.

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References found in this work

In LH Martin, H. Gutman & PH Hutton.M. Foucault - 1988 - In Michel Foucault, Luther H. Martin, Huck Gutman & Patrick H. Hutton (eds.), Technologies of the self: a seminar with Michel Foucault. Amherst: University of Massachusetts Press.
No Ethics Without Things.Kenneth M. George - 2016 - Journal of Religious Ethics 44 (1):51-67.
Introduction.Michael Lambek - 2010 - In Ordinary ethics: anthropology, language, and action. New York: Fordham University Press. pp. 1-36.

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