Law, Marxism and the State

International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (3):661-685 (2015)
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Abstract

The Communist Manifesto’s salient point was set out in Critics of the Gotha Program as “From Each According to Their Abilities, to Each According to Their Needs”. The demise of communism in the former Soviet Union has caused its critics to claim that ‘revolutionary’ political theory has no basis for legal or philosophical development. The contention of those who oppose radical socialism achieved by the levelling of the classes proclaim that this is an unattainable goal. They argue that a ‘withering of the state’ is not possible for the implementation of Marx’s theory because of the centralisation that is inevitable in socialism which leads to an aggregate of relationships that redistributes power at the apex of the hierarchy. However, this appraisal has to be viewed with reference to the adoption by Marxists of socio legal theory as an analytical tool that has spawned arguments based on legal realism. This article examines the construction of these arguments within the sociology of law and looks at the inception of critical race theory which projects historical injustices towards a racial minority and seeks to transform society by exposing law as an instrument of oppression

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References found in this work

Karl Marx's Theory of History: A Defence.G. A. Cohen - 1978 - New York: Oxford University Press.
Pure theory of law.Hans Kelsen - 1967 - Clark, N.J.: Lawbook Exchange.
The essence of Christianity.Ludwig Feuerbach - 1881 - Mineola, N.Y.: Dover Publications.
Law and Marxism: a general theory.Evgeniĭ Bronislavovich Pashukanis - 1978 - London: Ink Links. Edited by C. J. Arthur.

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