Mahmoud Darwish’s Memory for Forgetfulness: Redeeming Worldliness through Exilic Consciousness

The European Legacy 25 (3):309-323 (2020)
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Abstract

This essay focuses on Mahmoud Darwish’s exilic experience as depicted in Memory for Forgetfulness: August, Beirut, 1982 (1986). For Darwish, the siege of Beirut was a climactic moment in which he realized that he is stuck on a perpetual threshold. Imposed by the sovereign power, this exilic threshold characterizes the Palestinian refugees in Lebanon bereft of their rights as citizens and held outside their homeland and political domain. I wish to argue that, rather than being trapped in this condition, Darwish takes it as a vantage point to critically reconstruct the notions of homeland and political belonging. This involves a contrapuntal approach to the notions of homeland, diaspora, and memory, and acts as a form of resistance. It converts the exilic threshold that keeps the poet neither outside nor inside the political domain into a site of worldliness in both the Arendtian and Saidian sense of the term. Elaborating on Judith Butler’s account of cohabitation and diasporic thinking, I argue that the exilic condition Darwish describes can give rise to a political ethic that resists the homogenization of spaces and temporalities, and allows for an alternative sense of political belonging.

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He stuttered.Gilles Deleuze - 1994 - In Constantin V. Boundas & Dorothea Olkowski (eds.), Gilles Deleuze and the Theater of Philosophy. Routledge. pp. 23--29.
Benjamin's Silence.Shoshana Felman - 1999 - Critical Inquiry 25 (2):201-234.

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