Journal of Ethics and Social Philosophy 21 (3) (2022)
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Abstract |
Jennifer Rose Carr’s (2020) article “Normative Uncertainty Without Theories” proposes a method to maximize expected value under normative uncertainty without Intertheoretic Value Comparison (hereafter IVC). Carr argues that this method avoids IVC because it avoids theories: the agent’s credence is distributed among normative hypotheses of a particular type, which don’t constitute theories. However, I argue that Carr’s method doesn’t avoid or help to solve what I consider as the justificatory problem of IVC, which isn’t specific to comparing theories as such. This threatens the implementability of Carr’s method. Fortunately, I also show how Carr’s method can nevertheless be implemented. I identify a type of epistemic states where the justificatory problem of IVC is not a necessary obstacle to maximizing expected value. In such states, the uncertainty stems from indecisive normative intuitions, and the agent justifiably constructs each normative hypothesis on the basis of a consistent subset of her intuitions by reference to the same unit of value. This part of my argument complements not only Carr’s (2020) argument, but also some moderate defenses of IVC. The combination of Carr’s paper and mine helps to illuminate the conditions for maximizing expected value under normative uncertainty without unjustified value comparison.
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Keywords | Normative uncertainty Intertheoretic value comparison Normative intuitions Moral uncertainty |
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DOI | 10.26556/jesp.v21i3.1492 |
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References found in this work BETA
Wide Reflective Equilibrium and Theory Acceptance in Ethics.Norman Daniels - 1979 - Journal of Philosophy 76 (5):256-282.
In Defence of My Favourite Theory.Johan E. Gustafsson & Olle Torpman - 2014 - Pacific Philosophical Quarterly 95 (2):159-174.
Intertheoretic Value Comparison: A Modest Proposal.Christian Tarsney - 2018 - Journal of Moral Philosophy 15 (3):324-344.
Moral Uncertainty and the Principle of Equity Among Moral Theories1.Andrew Sepielli - 2013 - Philosophy and Phenomenological Research 86 (3):580-589.
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