Oakeshottian modes at the crossroads of the evolution debates

Zygon 44 (1):197-222 (2009)
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Abstract

I examine Michael Oakeshott's theory of modes of experience in light of today's evolution debates and argue that in much of our current debate science and religion irrelevantly attack each other or, less commonly but still irrelevantly, seek out support from the other. An analysis of Oakeshott's idea of religion finds links between his early holistic theory of the state, his individualistic account of religious sensibility, and his theory of political, moral, and religious authority. Such analysis shows that a modern individualistic theory of the state need not be barrenly secular and suggests that a religious sensibility need not be translated into an overmastering desire to use state power to pursue moral or spiritual ends in politics. Finally, Oakeshott's vision of a civil conversation, as both a metaphor for Western civilization and as a quasi-ethical ideal, shows us how we might balance the recognition of diverse modal truths, the pursuit of singular religious or philosophic truth, and a free political order

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2009-02-20

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Corey Abel
Metropolitan State College of Denver

Citations of this work

Introduction to the symposium.Leslie Marsh - 2009 - Zygon 44 (1):133-137.

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References found in this work

On Human Conduct.Michael Oakeshott - 1991 - Clarendon Press.
Rationalism in Politics, and other Essays.Dorothy Emmett - 1963 - Philosophical Quarterly 13 (52):283.
On Human Conduct.Michael Oakeshott - 1977 - Mind 86 (343):453-456.
Nonoverlapping magisteria.Stephen Jay Gould - 1997 - Natural History 106 (2):16--22.
On Human Conduct.David Copp - 1977 - Philosophical Review 86 (2):235.

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