"Pirates of the plantar ‧ Zhuangzi chapter" referred to a named person and the woman born tail similar to the bridge, the woman did not schedule an appointment, but has been waiting for the end of Health refused to leave until the storm drowned. The end of the story's raw determination to keep its promise shocking, but such behavior is highly irrational, so later in the interpretation of this story has completely different views and angles. This unusual story, influenced later (...) stories, and developed into a completely different story with the original thrust of the new story. So the first part of this paper focuses on the raw end of the story about the history of evolution and between these stories in depth the impact of the new development, and the latter part of the paper is to explore the hidden story of this type of structure and symbolism. The story of "Wei Sheng" is included in the book of "Zhuang Zhi". In this story, a man named Wei Sheng was waiting for his date under the bridge. However, the lady stood him up while the man refused to leave. Eventually a flood ended the man's life as he kept his end of the promise. The unearthly event took place in this story is truly surprising for its readers. And their opinions toward this story are also varied. This story was not washed away by the waves of time; it influenced the contents of many future literatures that developed new stories based on the same concept. Thus the first half of this thesis focuses on the transition of Wei Sheng's story in the course of history and discusses in depth on new developments as well as influences from these stories. The second half of the thesis stresses the symbolisms o this types of stories. (shrink)

"Strange," rich in content and subject matter diversity, in which the detective is also a kind of masterpiece Pu pen, is its "Southern Tour Baoying," "go north set off", "knowledge that, according to" reflect the crystallization of their life experiences closely related. Focus of this paper is to explore the "Strange Tales" theme of the reason the story twists and turns, and from the "rules and writing", "dialogue using" analysis of both their creative skills to see artistic value. It's really (...) substantial in Liao Zhai Zhi Yi content and the themes are diversiform, one of the crime's context is written by Pu Song-Ling, he traveled around Bao-in and back the North engaged in teaching task; all of his creations are base on his life experience and skills. The main idea is focus on Liao Zhai Zhi Yi crime's story, and using two ways of argument and dialogue to analyze creation skill then find artistic value. (shrink)

By the "fast set of snow Ke" and "chido" comedy, experience Yuan Zhongdao indulge in wine and women, addicted to landscape, Duan Yu healing, see the nature of participation requirements, Kejia boast hinder, the storm is life outside of poverty Yan Jian; and explore The inner world of the Benefiting the people, the official hidden humbleness, humor, Maniac frank, good leisure habits quiet, Shang Lexi Friends of personality traits; Ji was fully grasp the charm of minor repairs inside and outside (...) appearance, as of its prose sketches of auxiliary. This paper gives a detailed description of Yuan Hsiao-Hsiu's character and life by interpreting his correspondence with family and friends which are included in Ko Hsueh Chai Chi, a collection of Yuan's literary works. Yuan's correspondence not only clearly portrays his life but also reveals his character and personality. Topics that are covered in this paper include the consequences of Yuan's failures at the civil service examinations, his self-indulgence, his challenges and sufferings, his political views, his affections for family and friends, and his philosophy of life. (shrink)

"Painting in the female," the story of a class, the older literature as the Tang Dynasty "loose window Miscellany" and "Northern Qi book", then there is seen in the Song, Ming and Qing novels, collect and record are often found in modern times the stories. Which detailed the story or rewrite, rewrite, involves: Chronicles of the Spirit changing perceptions of the outcome of the story added, actor identity shifts. All these rewriting, making love story, the theme from the people of (...) God into what goes around. In addition, from the history of the "painting women," the story can be found painting beautiful map of the carrier subject to change from time to time by painting the cloth on the walls, into a draw in scrolls, scraps of paper, such a change, fits the development of Chinese painting process, showing that folk tales rewritten, often with real lives. The category of stories like 'Girl-in-Painting' has been seen in some documents, such as "Note of Sueng Chang" and "The history of the Bei-Chi" in Tang Dynasty. Later it also has seen in some fictions sketchbook developed in Song Dynasty, Ming Dynasty and Qing Dynasty, as well as in the modern collections recorded from legends or seniors. Some plots of the story are revised in different versions including the concepts of the spirits from dynasty to dynasty, the amending of extension in the end of the story, and the transition of the leading man's identities. According to the revised plots, the main idea of ​​the story is reformed into another thesis that people would have a positive payoff if they help others or do good things. In addition , materials used to paint the picture were changed from in the cloth, silk, or on the wall to in the paper or in the scroll in different dynasties. The changing of materials accords with the development of Chinese painting craft. So it can be said that the revision of the folklore is often highly connected to the development of people's life. (shrink)

Xiao, the Chinese for thousands of years to maintain the spirit of the indicators of family ethics, ancient man child, female, daughter, husband piety to parents who cite numerous examples of their piety but also with the policy and public sentiment toward the development of a change, one of the question worth exploring, that is, sincere piety arising after the induction, probation and so on, so this paper will focus on the Qing Dynasty seventy-three novels, there was induction of filial (...) piety in the world, as well as probation, moved to the universe stories of filial piety. Stories of this kind, first seen in "Book", ancient official history, unofficial fan case is not set. To the Qing Dynasty, who injured the body to save the pro-filial piety, martyrdom pro, save the calendar difficult to pro-environment, thousands of miles tracing, pray for divine intervention to support parents and medical pro-piety, and moved all things, and often can get an incredible gift to assist with the award. Government encouragement, filial piety, once reported, can be honored, thus resulting in the age of filial piety were generally lower, pernicious abuse has become a War to save the pro-act, capable of reaching over filial piety, filial news to sell for profit, etc., although overkill of the loss, also has its positive meaning. In filled with worship of filial piety culture of society, see the "filial piety" in the family generated by the good cycle, children child see parents family piety, grow up will follow suit feed pro; because of a read Chunxiao sincere, can be improved and stepmother between relationship; filial piety touched by enemies, relatives and enemies to resolve misunderstanding between, these have helped the family raise ethical and filial piety espoused, but also the value of the story. Before a long time ago, we can see the first example about a bereaved son by induction at Book of History, then more and more stories about this subject would be discussed by the government and the people in every dynasty. In Manchu dynasty, those bereaved son inflict injury on oneself to help their parents and to pray with gods in order to gain induction. Because of the government encourage, more and more little children know piety is the most important thing in their life, and when they show filial piety for parents , stepmothers, even opponents, they usually get well answers and make their families better. (shrink)

Shao Yong in the North Song Wuzi in academic, called the "first person science." The school tradition, from "Song and Yuan Xue case" of context of the outline can be learned. Song of the reduced Qianlong codification of the "Si Ku Quan Shu" come out, not only recorded Shao Yong's major works, and a large number of references or quotations from academic thinking Yong Shao; not only voluminous, but thought better throughout their academic, economic, history, children , set in the (...) North Song Wuzi, the others can not hold a candle. Shao Song, as the number of school tradition and school books, founder of Chen Tuan, continuity, even Zhu Xi also thought that "Modern words such as choosing the number of cases of Shaw," is the best footnote status Shao Shao can be described as living in the golden heritage of Science hub. However, the study by his friends, disciples, children and grandchildren, and Taoist scholars and other means of dissemination to future generations. This paper describes in depth the door descendant of Shao Shao's contribution to the heritage and influence, through their descendants: shaobo Wen, Shao Bo, Shao-po, who's life, work, make friends, woven network, indicating Baiyuan family learning how to Shao Yong academically, with "real-time scanning," which is "close sketch" approach, the other side of the Shao indeed, three-dimensional rendering, undertake Shao interpretation of the integrity of the genre. In this paper, to explore: the academic to the Qing Shao Yong, and throughout the "Four", the impact everywhere. One of his disciples and one hundred sources in the family, inheritance, described, published its difficult as the number of the study, contributed. Full special focus on three generations of Shao door: shaobo temperature, Shao Bo, Shao Pu, Shao Fu, etc., through the "Shaw Wen Jian Lu", "see below Wen Shaw recorded", "Wong very outside view of things by the World ‧ articles" and so on, that "as the number of learning 'pass side. Shao Yong , after death, was a Song Dynasty Chinese philosopher, cosmologist, poet and historian who greatly influenced the development of Neo-Confucianism in China. Shao is considered one of the most scholarly men of his time. Yet, unlike men of such stature in his society, Shao avoided assuming governmental positions his entire life. Despite this, his influence was no less substantial. Shao's influential treatise on cosmogony is the Huangji Jingshi Regarding Shao Po-wen, Shao Po, Shao Yong is their father and grandfather, was literally their first teacher. This was common practice in the familial environment of China at the time. Shao Yong was somewhat of a scholar in philology, which can be discerned in descendants's literary works. The father taught them intensively the Six Confucian classics at a young age. While Shao Yong was extremely influental regarding their early education, Shao sought out the scholarship of some private schools. Around 1033. Shao is to meet his most important teacher, Li Zhicai . Li was a former pupil of ancient prose specialist Mu Xiu . Through Mu Xiu, Li was taught the "I Ching" extensively. Shao was a "member" of a group of intellectual thinkers whom had gathered in Luoyang toward the last three decades of the 11th century. Other loosely connected members of this so-called network of thinkers include: Cheng Yi, Zhang Zai, Cheng Hao and Zhou Dunyi. Central to each of these men was the ancient text "I Ching", of which each had studied heavily. The way in which Shao studied this ancient text, however, differed from the other members. By this time in " I Ching "studies during the Song Dynasty, there were basically two approaches one could study the classic with. The majority of scholars would take the yili xue approach. The minority, of which Shao most belonged, took the xiangshu xue approach. In the future, Shao Po-wen, Shao Po, Shao Yong inheritanced the achievement of Shao Yong, Because of theirs work, Shao's School blossoms in radiant splendor in the descendant deeply. Regarding the preliminary study of this text, From now on the "Siku quanshu" can get clearly in response to the certificate. (shrink)

In the ancient text data, the bones, no inscriptions, "Ge", "From the clubs from the Camps" and "Ge" see the word until the beginning of Han Dynasty, the shape evolution is intriguing question. "Bo on the ‧ folk songs song" Jane 1 has a known "wild and ","" When the scribe why the word, causing each to discuss This paper from Dong Shan, Chen Jian and other scholars of the research and then proceed through the analysis of shape, that "" (...) is "from the clubs from the claim" can be released for "GE" will "of plant fiber production of clothing and footwear, "meaning; and to further explore" Ge "Rheology of body, shape the development of its proposed two routes: First, Cheng Jinwen" claim "the word came, to retain the full form of structure, such as" folk songs tracks " The "" after the word and classical rock ""; the other line is significantly simplified through the province, including omitted parts "" and "." such as "Bo 3 ‧ Book on" Jane 43 "" shape. Late Warring States period, the sound character, "He-" instead of the original pictograph, the composition of "sound from the clubs Camps" and "Ge" word. According to the materials about ancient Chinese characters, the character "ge" did not exist in Oracle Bone Inscription or Inscriptions on Bronze, it came into being in the bamboo slips of the Han Dynasty for the first time. This paper develops Shan Dong and Jian Chen's research by morphology analysis, holds that the character "", signifying making plants fiber into clothes, could be viewed as the prototype of the character "ge", and analyses the evolvement of its shape . It is held that there are two lines of development: it inherited the character "suo" of Inscriptions on Bronze and kept its form intact in one line, and it was greatly abbreviated in the other. After the later phase of the Warring-States Period, the Phonogram "he" replaced the original ideogram and constituted the character "ge" with the character "cao". (shrink)

Pi's "Poetry To Korea," a phrase to be scholars as "literature in" push hands. However, the Chinese called Poetry as "Li" is not new Pi, the Western Han Yang Xiong in the 'method statement ‧ Wu Zi ", the long ago wrote:" Poets are assigned to Li, Li Fu speech person to prostitution. "And then person, "Poetry," Although it is listed in the four subjects eight Pi end of the body, but with the "Zhangzou", "book theory", "Ming eulogy" and be (...) considered as "Ching-kuo of the cause, immortal event," the "Man." Moreover, the rulers of Pi standing position, which should not exclude or oppose the text to maintain Norm practical position. Therefore, the "Poetry To Korea," the phrase can be described only reached the "language of consciousness" of it, and the "literary consciousness" realm far. In addition, the Pi's "Poetry To Korea," a phrase not only that the "Li" is assigned the properties, but also to avoid the "Korea for the" or "Korea for prostitution," the dispute, which also shows him by contemporary the impact of mining magnificent atmosphere of speech, but also to show the contents of his Poetry writing an open mind. Cao Pi said: "Poetry and ode must be euphuistical." This saying has been always regarded by scholars as the impetus to the literature consciousness. But before Cao Pi, Yang Xiong had written in his book "The ode of a poet is euphuistical to conform to the law, the ode of a rhetorician is euphuistical to be excessively boastful. "What is more, poetry and ode which was arrayed in the end of so called" four categories of literary works "was whereas looked upon by Cao Pi as the "great course to manage a country and grand event to be imperishable" along with memorial and report, letter and essay, tablet and eulogy. Besides, in the position of the dynast, Cao Pi was naturally incapable of opposing the assertion of using literal works to maintain the body of teachings on social relationships. The word that poetry and ode must be euphuistical therefore just arrived at the grade of "language consciousness" and still stayed far away from the realm of "literature consciousness". In addition, the word that poetry and ode must be euphuistical did not only point out that euphuism is the characteristic of poetry and ode but also avoided discussing whether poetry and ode should be "euphuistical to conform to the law" or "euphuistical to be excessively boastful". It thereby showed how Cao Pi was influenced by the climate of euphuism in his age, and also manifested his exoteric mind to the creating contents of poetry and ode. (shrink)

Pu man Gengjie Lei off, not those in power, the courage to point out problems. Although frustrated field house, missed the Taiwan Pavilion, but from his public service for the village and to sort out the deeds of view, still unable to cover its statecraft was also recognized for the award can be seen that Po is the litigation does have a brilliant insight and rich experience, but also as its fold this practice and to reflect the ideological prison. Attributed (...) to the public of the fold Po prison thinking, in a word, that is, "Rende" word. Hope the world of Pro people who, sitting officer Jen-oriented, people in mind; Bong post Methodist Church, according to the line. Xizai! Although the study was the public official Po the road, and rule the people with progressive ideals and was off the prison, but a hero but no avail, had writings Xuanzhi to table its heartfelt. This paper from the "Strange" and detective stories, and other writings in the public Pu, Pu to explore the specific content of ideas off the prison, reflected in its outline. Pu Song-ling, straight and never curries favor with influential people, is brave enough to disclose defects of the society. Although he does not perform well in the qualifying exam for an official position, he is still a person with outstanding ability. For example , he helps his townsmen solve problems and settle disputes, which arouse the admiration of the public. The above instances show that Pu Song-ling adjudicates lawsuits according to his unique perspectives. Briefly speaking, Pu Song-ling's perspectives on adjudication can be represented by the word "benevolence". He expects that emperors and adjudicators can consider the public's welfare with benevolence and make their decision according to the law. It is a pity that Pu Song-ling has progressive ideas of being an ideal government official but fails to find a stage to get his ideas into practice. He finally writes books to make his adjudicative conception widely known instead. This study attempts to investigate the concrete content of Pu Song-ling's perspectives on adjudication from his work Liaozhai Zhiyi and his other works. (shrink)

This dichotomy of the use of defined factors, "Kao Gong Ji Zhou •" "name - quantity" with the semantics of word form the basis from which to see Chinese meaning between nouns and quantifiers origin, language semantics and syntax and then see the organic link the joint development. This article expound the semantic foundation of common word of noun and classifier in KAOGONGJI with dichotomy of sememe, go further into the lexical meaning origin of noun and classifier, the or.

Legend is prevalent in a Tang Dynasty literati novel. In the eyes of future generations of scholars, its entertainment features, is almost to be "line volume" of the replaced. However, this situation should be seen in the Southern Song Dynasty, Zhao Yan Wei, "notes Yunlu Man" after. Because, before the book has not been found in the same or similar records. More strange is that after Zhao, after nearly seven hundred years, has never been mention of the legendary line volume (...) argument. Until seven years before the Republic, Mr. Liu Shipei again mentioned in Zhao's view, is certainly among the semantics. Years later, Mr. Chen Yinke in , not only are quoted Zhao's statement, more as a basis for further literary movement made ​​play a stimulating role on the legendary view. Because Liu, Mr. Chen Erwei have high academic status, their academic views of this natural affect future generations is very huge. Still, some scholars disagree and rebut deep. I also hold opposing views in an attempt to repair the previous objections based, then add personal point of view, from the "Legend of the relationship between science and Shichuan Wen", "legend has nothing to do with the literary movement", "legend has nothing to do with the subjects at the volume of" three point of view, to clarify the truth of the history of literature. Chuanqi was a kind of scholar's novel prevailing in Tang Dynasty. In the eyes of scholars of the later period, its function of recreation has been almost substituted by the use of "fashionable examination papers". But such a situation shouldn't have happened until the book "Yun Lu Man Tan" by Zhao Yan Wei was published in South Sung Dynasty. For such a statement as that of Zhao's has never been found in any book which was antecedent to "Yun Lu Man Tan". What is more curious is that there have been no scholars to ever mention the statement of "using chuanqi for examination papers" for almost seven hundred years since the death of Zhao Yan Wei. Until about 1905, Liu Shi Pei quoted Zhoa's statement in his article "Lun Wen Za Ji "and seemed to believe in it firmly. Many years later, Chen Yin Ke in his article" Han Yu and Ancient Prose Movement ", not only quoted Zhoa's statement but also basing on which inferred a conclusion that Ancient Prose Movement gave an impetus to Chuanqi . Owning to supreme academic statuses, Mr. Chen and Mr. Liu had a huge effect on scholars of the later period. But there have been still many scholars writing articles to express an oppositional opinion. I am also on the opposite side and try to make clear this historical phenomenon in three directions as follows: "the relation between Chuanqi and Historical Biography Literature", "Chuanqi irrelevant to Ancient Prose Movement", and "Chuanqi irrelevant to fashionable examination papers of Imperial Examination". (shrink)