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  1. Rationalism and the strong programme of the sociology of knowleke: Reconciliation without tears.Joseph Wayne Smith - 1983 - Philosophical Papers 12 (1):1-31.
    (1983). RATIONALISM AND THE STRONG PROGRAMME OF THE SOCIOLOGY OF KNOWLEKE: RECONCILIATION WITHOUT TEARS. Philosophical Papers: Vol. 12, No. 1, pp. 1-31.
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  • On logic, methodology and practice of applied sociology.Günther Lüschen - 1992 - Knowledge, Technology & Policy 5 (4):51-64.
    Applied sociology will be understood in the following discussion as a unique and original form of sociology; i.e., in its logic and practice distinguished from traditional sociology it is understood as an explanatory body of knowledge and an intellectual discourse about intentional/purposeful social action and behavior. The application of sociology proper to such substantive fields as family, art, law and sport, commonly called applied sociology, which reproduce the body of sociological knowledge just a second time, is not part of such (...)
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  • Wissenschaftliche Kreativität Empirische und wissenschaftspraktische Hinweise.Bernward Joerges - 1977 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 8 (2):383-404.
    Scientific creativity, i.e. the production of new and socially effective empirical knowledge, can itself be subjected to empirical analysis. Research on the determinants of creative work in science suggests that the internal and external world of creative scientists is characterised by a series of tensions or "oppositions of forces" which "normally" cannot be integrated. Conversely, creative work in science can be understood as the provision of new answers to scientific problems where conventional answers are no longer sufficient to reduce incongruities (...)
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  • The social distribution of knowledge in formal organizations: A critical theoretical perspective. [REVIEW]Roger Jehenson - 1979 - Human Studies 2 (1):111 - 129.
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  • On owning silence: Talk, texts, and the semiotics of bibliographies.Andrew P. Carlin - 2003 - Semiotica 2003 (146):117-138.
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  • Evolution and Revolution: The Drama of Realtime Complementarity.Edmund Byrne - 1972 - World Futures: The Journal of New Paradigm Research 11 (1-2):167-206.
    This article is by design a response to Alastair M. Taylor's "For Philosophers and Scientists: A General Systems Paradigm." That work is an advance over stage theories. But its focus on modernization tacitly accepts marginalization. Its focus on an undifferentiated evolving human species disregards intra- and intersocietal conflicts. Its uncritical talk of societal energy shifts obscures the reality of conquest and exploitation. If general systems theory is to be truly objective, it should take into account world-around system imbalance and the (...)
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