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  1. Moral Shock.Katie Stockdale - 2022 - Journal of the American Philosophical Association 8 (3):496-511.
    This paper defends an account of moral shock as an emotional response to intensely bewildering events that are also of moral significance. This theory stands in contrast to the common view that shock is a form of intense surprise. On the standard model of surprise, surprise is an emotional response to events that violated one's expectations. But I show that we can be morally shocked by events that confirm our expectations. What makes an event shocking is not that it violated (...)
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  • Preserving Right Pre-motor and Posterior Prefrontal Cortices Contribute to Maintaining Overall Basic Emotion.Riho Nakajima, Masashi Kinoshita, Hirokazu Okita, Zhanwen Liu & Mitsutoshi Nakada - 2021 - Frontiers in Human Neuroscience 15.
    Basic emotions such as happiness, sadness, and anger are universal, regardless of the human species, and are governed by specific brain regions. A recent report revealed that mentalizing, which is the ability to estimate other individuals’ emotional states via facial expressions, can be preserved with the help of awake surgery. However, it is still questionable whether we can maintain the ability to understand others’ emotions by preserving the positive mapping sites of intraoperative assessment. Here, we demonstrated the cortical regions related (...)
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  • Biased Recognition of Surprised Facial Expressions Following Awake Craniotomy of a Right Temporal Lobe Tumor.Akira Midorikawa, Shoko Saito, Chihiro Itoi, Ryuta Ochi, Kentaro Hiromitsu, Ryoji Yamada & Nobusada Shinoura - 2019 - Frontiers in Psychology 10.
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  • Commentary: Electrophysiological Evidence Reveals Differences between the Recognition of Microexpressions and Macroexpressions.David Matsumoto & Hyisung C. Hwang - 2019 - Frontiers in Psychology 10.
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  • Mirative evidentials, relevance and non‑propositional meaning.Elly Ifantidou & Lemonia Tsavdaridou - 2023 - Pragmatics and Cognition 30 (1):59-91.
    In this study, we are addressing the call for further research (Aikhenvald 2015) into how languages, in our case Modern Greek, mark the unexpected. Our first research question is: Can we identify a class of mirative evidential markers in Modern Greek? The expected answer is that we can, if we take account of frequency rates in a variety of sources in the real world, namely plays, corpora and tags in social media. The second research question is: Do these markers convey (...)
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