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La filosofía como compromiso

México]: Tezontle (1952)

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  1. Heidegger in Mexico: Emilio Uranga’s ontological hermeneutics. [REVIEW]Carlos Alberto Sanchez - 2008 - Continental Philosophy Review 41 (4):441-461.
    “Exiled” Spanish philosopher José Gaos was the first to translate, in its entirety, Martin Heidegger’s Sein und Zeit . Emilio Uranga, a student of Gaos in Mexico City (exiled since 1938), appropriates Heidegger’s ontological hermeneutics in an effort to expose the historico-existential structures making up “ lo mexicano, ” or Mexicanness. Uranga’s Análisis del ser del mexicano (1952) freely and creatively employs the methods of existential analysis, suggesting that the being-there of the Mexican being is ontologically “insufficient” and “accidental”—modes of (...)
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  • Intelectuales: entre el compromiso social y el conocimiento estricto. Ética, política y epistemología en Leopoldo Zea.Iver A. Beltrán García - 2021 - Isegoría 65:08-08.
    Is the dilemma between social commitment and commitment to knowledge inevitable for intellectuals? This paper, based on the thought of Leopoldo Zea, and through a hermeneutical, analytical-conceptual, critical-evaluative, and theoretical-constructive method, argues that these commitments are not only compatible, but also implicate each other. To argue this point, it elaborates a conceptualization of the figure of intellectuals and his social commitment, according to which it is proper to them to articulate his theoretical activity to ethical and political transtheoretical activity, while (...)
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  • La "filosofia sin más" como clave de lectura intercultural.Eric Eduardo Sánchez Chávez - 2014 - Topologik : Rivista Internazionale di Scienze Filosofiche, Pedagogiche e Sociali 16 (2).
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