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  1. Continental Approaches in Bioethics.Melinda C. Hall - 2015 - Philosophy Compass 10 (3):161-172.
    Bioethics influences public policy, scientific research, and clinical practice. Thinkers in Continental traditions have increasingly contributed scholarship to this field, and their approaches allow new insights and alternative normative guidance. In this essay, examples of the following Continental approaches in bioethics are presented and considered: phenomenology and existentialism; deconstruction; Foucauldian methodologies; and biopolitical analyses. Also highlighted are Continental feminisms and the philosophy of disability. Continental approaches are importantly diverse, but those I focus upon here reveal embedded models of individualized autonomy (...)
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  • Face-to-Face with the Doctor Online: Phenomenological Analysis of Patient Experience of Teleconsultation.Māra Grīnfelde - 2022 - Human Studies 45 (4):673-696.
    The global crisis of the COVID-19 pandemic has considerably accelerated the adoption of teleconsultation—a form of consultation between patient and health care professional that occurs via videoconferencing platforms. For this reason, it is important to investigate the way in which this form of interaction modifies the nature of the clinical encounter and the extent to which this modification impacts the healing process. For this purpose, I will refer to insights into the clinical encounter as a face-to-face encounter drawn from the (...)
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  • Vulnerability in health care – reflections on encounters in every day practice.Eva Gjengedal, Else Mari Ekra, Hege Hol, Marianne Kjelsvik, Else Lykkeslet, Ragnhild Michaelsen, Aud Orøy, Torill Skrondal, Hildegunn Sundal, Solfrid Vatne & Kjersti Wogn-Henriksen - 2013 - Nursing Philosophy 14 (2):127-138.
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  • Confronting Diminished Epistemic Privilege and Epistemic Injustice in Pregnancy by Challenging a “Panoptics of the Womb”.Lauren Freeman - 2015 - Journal of Medicine and Philosophy 40 (1):44-68.
    This paper demonstrates how the problematic kinds of epistemic power that physicians have can diminish the epistemic privilege that pregnant women have over their bodies and can put them in a state of epistemic powerlessness. This result, I argue, constitutes an epistemic injustice for many pregnant women. A reconsideration of how we understand and care for pregnant women and of the physician–patient relationship can provide us with a valuable context and starting point for helping to alleviate the knowledge/power problems that (...)
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  • Philosophizing Still: A Brief Reintroduction to Clinical Philosophy.Virginia L. Bartlett & Mark J. Bliton - 2022 - American Journal of Bioethics 22 (12):43-46.
    “If philosophy is essentially this activity of questioning and responding, that is, dialogue…” ∼ R.M. Zaner (The Way of Phenomenology)“Not to philosophize is to philosophize still.” E. Lévinas (“Go...
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  • Feminist phenomenology, pregnancy, and transcendental subjectivity.Stella Sandford - 2016 - In Jonna Bornemark & Nicholas Smith (eds.), Phenomenology of Pregnancy. Stockholm: Södertörn University. pp. 51–69.
    In 1930 Husserl wrote that phenomenology is ‘a transcendental idealism that is nothing more than a consequentially executed self-explication in the form of an egological science, an explication of my ego as subject of every possible cognition, and indeed with respect to every sense of what exists, wherewith the latter might be able to have a sense for me, the ego.’ In transcendental-phenomenological theory, according to Husserl, ‘every sort of existent itself, real or ideal, becomes understandable as a “product” of (...)
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