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Human Studies 22 (1):99-116 (1999)

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  1. The phenomenon of vulnerability in clinical encounters.Richard M. Zaner - 2006 - Human Studies 29 (3):283 - 294.
    After a brief, personal reflection on Aron Gurwitsch’s life and his many influences on my career, I devote this lecture to some of the central themes of a phenomenology of medicine. Its core is the clinical encounter, which displays a certain structure I term the asymmetry of power (physician) and vulnerability (patient, family)—a complex contextual imbalance characterized by multiple points of view, hence points for reflective entrance. These are then interpreted phenomenologically in terms of epoché and reduction (practical distantiation), evidence, (...)
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  • A work in progress.Richard M. Zaner - 2004 - Theoretical Medicine and Bioethics 26 (1):89-104.
    After expressing gratitude to each contributor, and briefly commenting on each, I probe several main themes of my work, addressing the question of the apparent difference between my earlier philosophical and later clinical writings. Central to both is the reflexivity of the human agent, and that each exhibits a form of practice regardless of the specific aims embedded in each. I then address the theme of narrative writing as my work has developed over the past several decades – at the (...)
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  • Ethical reasoning and the embodied, socially situated subject.Suzanne M. Jaeger - 2004 - Theoretical Medicine and Bioethics 26 (1):55-72.
    My discussion is concerned with how symbolic power constitutively structures our very identities in relation to one another and at the bodily level of lived experience. Although many accounts of the self and of subjectivity as socially situated have difficulties in their explanations of agency, Zaners work suggests a basis upon which the selfs independence from others can be understood. His phenomenology of embodied subjectivity explains how the emerging self presupposes presence with others. At the same time, however, co-presence also (...)
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