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The Gendered Cycle of Vulnerability in the Less Developed World

In Debra Satz & Rob Reich (eds.), Toward a Humanist Justice: The Political Philosophy of Susan Moller Okin. Oup Usa (2009)

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  1. How should marriage be theorised?Alasia Nuti - 2016 - Feminist Theory 17 (3):285-302.
    Feminists have noted the injustice of the institution of marriage and the asymmetric power dynamics within gender-structured marriages. Recently, feminists have found an unexpected supporter of this struggle against marriage in some liberal political theorists. I argue that this new wave of interest in the wrongness of marriage within liberalism reveals shortcomings from a feminist perspective. While some liberals fail to realise that instead of being disestablished, the institution of marriage should be radically reformed, others do not recognise that such (...)
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  • Abusing Vulnerability? Contemporary Law and Policy Responses to Sex Work in the UK.Vanessa E. Munro & Jane Scoular - 2012 - Feminist Legal Studies 20 (3):189-206.
    There has been an exponential rise in use of the term vulnerability across a number of political and policy arenas, including child protection, sexual offences, poverty, development, care for the elderly, patient autonomy, globalisation, war, public health and ecology. Yet despite its increasing deployment, the exact meaning and parameters of this concept remain somewhat elusive. In this article, we explore the interaction of two very different strategies—one in which vulnerability is relied upon by those seeking improved social justice as a (...)
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  • We fight for roses too: time-use and global gender justice.Alison M. Jaggar - 2013 - Journal of Global Ethics 9 (2):115 - 129.
    The World Development Report 2012: Gender Equality and Development has recently confirmed the widely held belief that women across the world tend to perform different work from men who otherwise are situated similarly. Women also work longer hours than similarly situated men. In analyzing the justice of these gendered disparities in time-use, WDR 2012 uses a moral framework that is largely distributive. Although this framework illuminates some aspects of the injustice of the situation, I contend that it obscures other crucial (...)
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