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History, thinking, and literature in Chinese philosophy

Nankang, Taipei: [Sun Yat-sen Institute for Social Sciences and Philosophy] (1991)

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  1. “Let Chinese Thinking Be Chinese, not Western”: Sine Qua Non to Globalization.Wu Kuang-Ming - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):193-209.
    Globalization consists of global interculture strengthening local cultures as it depends on them. Globality and locality are interdependent, and “universal” must be replaced by “inter-versal” as existence inter-exists. Chinese thinking thus must be Chinese, not Western, as Western thinking must be Western, not “universal”; China must help the West be Western, as the West must help China be Chinese. As Mrs. Tu speaks English in Chinese syntax, so “sinologists” logicize in Chinese phrases. English speakers parse her to realize the distinctness (...)
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  • Violence as weakness: In China and beyond.Kuang-Ming Wu - 2003 - Dao: A Journal of Comparative Philosophy 3 (1):7-28.
  • “Emperor Hundun 渾沌”: A Cultural Hermeneutic.Wu Kuang-Ming - 2007 - Dao: A Journal of Comparative Philosophy 6 (3):263-279.
    Among the four reading-levels, the textual and exegetical levels of Zhuangzi ’s Hundun-story are problem-free, and so we focus expository-wise on its conspicuous hospitality with nine implications. Then, hermeneutically, we see Hundun instructing us against clarity toward unclarity—cosmological, self-composing, cognitive, and communal—of kindly humus, in cosmic confusion, sleep and idleness, mist and pond-dragonfly, and non-ruling people-sovereignty. Pan-hospitality is our Emperor Hundun’s non-arbitrary imperative to nurture life.
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