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  1. Tolerant because Christianity itself is a hybrid tradition: a response to Nicholas Wolterstorff’s ‘Toleration, Justice and Dignity’.Maarten Wisse - 2015 - International Journal of Philosophy and Theology 76 (5):392-396.
    In Nicholas Wolterstorff’s ‘Toleration, Justice and Dignity’, he argues for tolerance between religious traditions on the basis of human dignity. In this response to his paper, I argue that a general philosophical argument from human dignity will at best lead to indifference or mere praise, but not true tolerance. In the second part of the paper, I offer a sketch of a distinctly Christian way of arguing for tolerance towards adherents of other religions, namely on the basis of the insight (...)
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  • An epistemic argument for tolerance.René van Woudenberg - 2015 - International Journal of Philosophy and Theology 76 (5):428-435.
    In this paper I first take a critical look at Grube’s allegiance to the idea that bivalence should be rejected as it can serve the cause of religious toleration. I argue that bivalence is not what Grube says it is, and that rejection of bivalence comes at a very high price that we should not be willing to pay. Next I analyze Grube’s argument for religious toleration – an argument that does not involve the rejection of bivalence. I argue that (...)
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