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  1. Peter Winch and the idea of immanent transcendence.Peter Vogt - 2023 - Philosophical Investigations 46 (3):289-313.
    The idea of immanent transcendence is constitutive for Winch's philosophy of religion and his ethics. Winch's philosophy of religion insists on the ‘immanent’ dimension of religion. His ethics insists on the ‘transcendent’ dimension of ethics. In this sense, both religion and ethics embody a perspective ‘beyond’ this world and yet must have practical consequences in this world. Transcendence without immanence is idle, and immanence without transcendence is empty—this is the kernel of Winch's philosophy of religion and of his ethics.
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  • Was Wittgenstein An Anti-Semite? The Signicance of Anti-Semitism for Wittgensteins Philosophy.Béla Szabados - 1999 - Canadian Journal of Philosophy 29 (1):1-27.
    pour l'autre en nous et parmi nousAn apologia seeks to cover up the revolutionary moments in the course of history. The establishment of continuity is dear to its heart. It only gives importance to those elements of a work that have already generated an after-effect. It misses those points at which the transmission breaks down and thus misses those jags and crags that offer a handhold to someone who wishes to move beyond them.I am all the same convinced that these (...)
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  • La música de Brahms en el pensamiento de Ludwing Wittgenstein.Vicente Ordóñez Roig - 2014 - Pensamiento y Cultura 17 (1):73-94.
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  • Ultimate justification: Wittgenstein and medical ethics.J. Hughes - 1995 - Journal of Medical Ethics 21 (1):25-30.
    Decisions must be justified. In medical ethics various grounds are given to justify decisions, but ultimate justification seems illusory and little considered. The philosopher Wittgenstein discusses the problem of ultimate justification in the context of general philosophy. His comments, nevertheless, are pertinent to ethics. From a discussion of Wittgensteinian notions, such as 'bedrock', the idea that 'ultimate' justification is grounded in human nature as such is derived. This discussion is relevant to medical ethics in at least five ways: it shows (...)
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  • The modern invention of “science‐and‐religion”: What follows?Peter Harrison - 2016 - Zygon 51 (3):742-757.
    I am grateful to the four reviewers of The Territories of Science and Religion for their careful and insightful readings of the book, and their kind words about it. They all got the central arguments pretty much right, and thus any critical comments are not the result of fundamental misunderstandings. While there are some common themes in the assessments, each reviewer, happily, has offered a distinct perspective on the book. For this reason I will deal with their comments in turn, (...)
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