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  1. Rightful Power and an Ideal of Free Community: The Political Theory of Steve Biko.Ẹniọlá Ànúolúwapọ́ Ṣóyẹmí - forthcoming - Political Theory.
    Steve Biko is one of the most important liberation activists of his time. Yet, his theoretical contribution is not well understood or appreciated. This article reconstructs Biko’s political ideas and introduces a new integrated reading and interpretation of his writings, speeches, and recorded interviews. It argues that Biko’s Black consciousness ideal should not only be read as engaging an activist movement or programme but, also, as encompassing an original theoretical framework grounded in a communalist ethos of Biko’s own conceptual development. (...)
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  • International justice and individual self-preservation.Frederick Ochieng'-Odhiambo - 2005 - Journal of Global Ethics 1 (2):99 – 112.
    The article explores the fundamental difference between two aspects of justice: international and global. It is then argued that for the sake of global justice, the difference can be overcome by taking a closer look at the basic human right of self-preservation in relation to moral agency, human well-being and social/distributive justice at both global and national levels. In an endeavour to attain global justice, the article defends an absolute moral right to a human minimum.
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  • International justice and individual self-preservation.Dr Frederick Ochieng'-Odhiambo - 2005 - Journal of Global Ethics 1 (2):99-112.
    The article explores the fundamental difference between two aspects of justice: international and global. It is then argued that for the sake of global justice, the difference can be overcome by taking a closer look at the basic human right of self-preservation in relation to moral agency, human well-being and social/distributive justice at both global and national levels. In an endeavour to attain global justice, the article defends an absolute moral right to a human minimum.
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  • Editorial.Motsamai Molefe & Chris Allsobrook - 2018 - Theoria 65 (157):v-vii.
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  • An African perspective on the partiality and impartiality debate: Insights from Kwasi Wiredu's moral philosophy.Motsamai Molefe - 2017 - South African Journal of Philosophy 36 (4):470-482.
    In this article, I attempt to bridge the gap between partiality and impartiality in moral philosophy from an oft-neglected African perspective. I draw a solution for this moral-theoretical impasse between partialists and impartialists from Kwasi Wiredu's, one of the most influential African philosophers, distinction between an ethic and ethics. I show how an ethic accommodates partiality and ethics impartiality. Wiredu's insight is that partialism is not concerned with strict moral issues. -/- .
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  • Foundational issues: how must global ethics be global?Jay Drydyk - 2014 - Journal of Global Ethics 10 (1):16-25.
    Over the past 20 years, global ethics has come to be conceived in different ways. Two main tendencies can be distinguished. One asks from whence global ethics comes and defines ‘global ethics’ as arising from globalization. The other tendency is to ask whither global ethics must go and thus defines ‘global ethics’ as a destination, namely arriving at a comprehensive global ethic. I will note some types of discussion that may have been wrongly excluded from the scope of global ethics (...)
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