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  1. Child‐rearing and Parental ‘Intentions' in Postmodernity.P. Smeyers - 1998 - Educational Philosophy and Theory 30 (2):193-214.
  • Untangling the mother knot: some thoughts on parents, children and philosophers of education.Judith Suissa - 2006 - Ethics and Education 1 (1):65-77.
    Although children and parents often feature in philosophical literature on education, the nature of the parent–child relationship remains occluded by the language of rights, duties and entitlements. Likewise, talk of ‘parenting’ in popular literature and culture implies that being a parent is primarily about performing tasks. Drawing on popular literature, moral philosophy and philosophy of education, I make some suggestions towards articulating a richer philosophical conception of this relationship, and outline some of the implications, questions and problems this raises for (...)
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  • The utility of Wringe's rights.Graham Haydon - 1987 - Journal of Philosophy of Education 21 (1):113–118.
    Graham Haydon; The Utility of Wringe's Rights, Journal of Philosophy of Education, Volume 21, Issue 1, 30 May 2006, Pages 113–118, https://doi.org/10.1111/j.146.
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  • The Utility of Wringe's Rights.Graham Haydon - 1987 - Journal of Philosophy of Education 21 (1):113-118.
    Graham Haydon; The Utility of Wringe's Rights, Journal of Philosophy of Education, Volume 21, Issue 1, 30 May 2006, Pages 113–118, https://doi.org/10.1111/j.146.
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  • Reflections on Peters' View of the Nature and Purpose of Work in Philosophy of Education.D. N. Aspin - 2013 - Educational Philosophy and Theory 45 (2):219-235.
    In this article I describe the analytic approach adopted by Peters, his colleagues and followers of the ?London line? in the 1960s and 1970s and argue that, even in those times, other approaches to philosophy of education were being valued and practised. I show that Peters and his colleagues later became aware of the need for philosophy of education to become aware of and take in hand a new set of agendas and address the list of substantive issues inherent in (...)
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