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  1. Asentimiento y “lo que depende de nosotros”: dos argumentos compatibilistas en el estoicismo antiguo.Rodrigo Sebastián Braicovich - 2008 - Revista de Filosofía (Madrid) 33 (2):131-160.
    El objetivo de este artículo es analizar dos argumentos estoicos (uno de ellos transmitido por Cicerón y Aulo Gelio, el otro por Nemesio y Alejandro) que han sido frecuentemente interpretados como una defensa del compatibilismo. Presentaremos una interpretación alternativa de ambos argumentos, concentrándonos en el horizonte naturalista ofrecido por la metafísica y la ética del estoicismo antiguo. El análisis se articulará sobre el concepto de “asentimiento” y sobre la distinción entre aquello que “depende de nosotros” y aquello que no.
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  • Proclus' Theory of Evil: An Ethical Perspective.Radek Chlup - 2009 - International Journal of the Platonic Tradition 3 (1):26-57.
    While the metaphysical aspects of Proclus' theory of evil have recently been studied by a number of scholars, its ethical implications have largely been neglected. In my paper I am analysing the moral consequences that Proclus' concept of evil has, at the same time using the ethical perspective to throw more light on Proclus' ontology. Most importantly, I argue that the difference between bodily and psychic evil is much more substantial that it might seem from On the Existence of Evils (...)
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  • Le varietà del naturalismo.Gaia Bagnati, Alice Morelli & Melania Cassan (eds.) - 2019 - Edizioni Ca' Foscari.
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  • Štyri antické argumenty o budúcich nahodnostiach (Four Ancient Arguments on Future Contingencies).Vladimir Marko - 2017 - Bratislava, Slovakia: Univerzita Komenského.
    Essays on Aristotle's Sea-Battle, Lazy Argument, Argument Reaper, Diodorus' Master Argument.
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  • Preventive Diplomacy: The Role of the Individual in Attempts to Prevent War.Daryl Morini - unknown
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  • Fate, Fatalism, and Agency in Stoicism.Susan Sauvé Meyer - 1999 - Social Philosophy and Policy 16 (2):250.
    A perennial subject of dispute in the Western philosophical tradition is whether human agents can be responsible for their actions even if determinism is true. By determinism, I mean the view that everything that happens is completely determined by antecedent causes. One of the least impressive objections that is leveled against determinism confuses determinism with a very different view that has come to be known as “fatalism”: this is the view that everything is determined to happen independently of human choices, (...)
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