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  1. Dialectic and Dialetheism.Elena Ficara - 2013 - History and Philosophy of Logic 34 (1):35-52.
    In this article, I consider the possibility of interpreting Hegel’s dialectic as dialetheism. After a first basic recapitulation about the meaning of the words ‘dialetheism’ and ‘dialectic’ and a consideration of Priest’s own account of the relation between dialectical and dialetheic logic in 1989, I discuss some controversial issues, not directly considered by Priest. As a matter of fact, the reflection on paraconsistent logics and dialetheism has enormously grown in recent years. In addition, the reception of Hegel’s logic and metaphysics (...)
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  • From Dialectic to Organization: Bogdanov’s Contribution to Social Theory.Anthony Mansueto - 1996 - Studies in East European Thought 48 (1):37 - 61.
    This paper situates Bogdanov in the context of social theory generally and socialist theory in particular. It outlines briefly the principal characteristics of his mature system, and assesses the strengths and weaknesses of his approach to the fundamental problems of social thought. The paper devotes particular attention to the problem of just how systems develop from less complex to more complex forms of organization, and evaluates Bogdanov’s solution to this problem against the background of populist, social democratic, and Leninist alternatives.
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  • Dialectic and Dialetheic.Graham Priest - 1989 - Science and Society 53 (4):388 - 415.
  • The Need for Empirically-Led Synthetic Philosophy.Spencer Scoular - unknown
    The problem of unifying knowledge represents the frontier between science and philosophy. Science approaches the problem analytically bottom-up whereas, prior to the end of the nineteenth century, philosophy approached the problem synthetically top-down. In the late nineteenth century, the approach of speculative metaphysics was rejected outright by science. Unfortunately, in the rush for science to break with speculative metaphysics, synthetic or top-down philosophy as a whole was rejected. This meant not only the rejection of speculative metaphysics, but also the implicit (...)
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  • Habermas' Purge of Pure Theory: Critical Theory Without Ontology? [REVIEW]Theodore Kisiel - 1978 - Human Studies 1 (1):167 - 183.
  • James D. White: Marx and Russia: The Fate of a Doctrine London: Bloomsbury Academic, 2019, 240 Pp, ISBN-10: 1474224067; ISBN-13: 978-1474224062. [REVIEW]Andrey Maidansky - 2021 - Studies in East European Thought 73 (1):113-116.
  • The Soviet Concept of Man.Richard T. George - 1964 - Studies in Soviet Thought 4 (4):261-276.
  • Ai Ssu-ch'I: The Apostle of Chinese Communism.Ignatius J. H. Ts'ao - 1972 - Studies in East European Thought 12 (1):2-36.
    Ai Ssu-ch'i is a little known but very important figure in the introduction of Marxism-Leninism into China. This first article provides a brief biography of Ai Ssu-ch'i as well as a detailed account of his activities as teacher, author and propagandist. Among his other services to the cause of Marxism-Leninism in China, one has to stress Ai Ssu-ch'i's systematic opposition to Yeh Ch'ing and to the non-Communist interpretation of Dr. Sun Yat-sen's Three Principles of the People. (cf.SST 10 (1970), 138–166.).
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  • The Soviet Concept of Man.Richard T. de George - 1964 - Studies in East European Thought 4 (4):261-276.
  • Ai Ssu-Ch'i: The Apostle of Chinese Communism. Part One: His Life and Works.Ignatius J. H. Ts'ao - 1972 - Studies in Soviet Thought 12 (1):2-36.
    Ai Ssu-ch'i is a little known but very important figure in the introduction of Marxism-Leninism into China. This first article provides a brief biography of Ai Ssu-ch'i as well as a detailed account of his activities as teacher, author and propagandist. Among his other services to the cause of Marxism-Leninism in China, one has to stress Ai Ssu-ch'i's systematic opposition to Yeh Ch'ing and to the non-Communist interpretation of Dr. Sun Yat-sen's 'Three Principles of the People'.
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