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  1. The Ethics of Environmental Holism and the Democratic State: Are they in Conflict?Laura Westra - 1993 - Environmental Values 2 (2):125-136.
    Environmental holism, with its demands for universality, appears to undermine the democratic rights of individuals, and of nation states within the international community. But these rights may better be viewed as means towards justice or other goods, rather than as ends in themselves. Where basic survival issues are involved, environmental 'triage' may be morally essential, and some checks on 'populist' democratic politics inevitable.
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  • The principle of «Integrity» and The Economy of the Earth.L. S. Westra - 1992 - Global Bioethics 5 (1):21-30.
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  • Corporate Responsibility and Hazardous Products - Risky Business Elaine Draper New York: Cambridge University Press, 1991.Laura S. Westra - 1994 - Business Ethics Quarterly 4 (1):97-110.
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  • A “Transgenic Dinner”? Social and Ethical Issues in Biotechnology and Agriculture.Laura Westra - 2008 - Journal of Social Philosophy 24 (3):215-232.
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  • Agricultural practices, ecology, and ethics in the third world.L. S. Westra, K. L. Bowen & B. K. Behe - 1991 - Journal of Agricultural and Environmental Ethics 4 (1):60-77.
    The increasing demand for horticultural products for nutritional and economic purposes by lesser developed countries (LDC's) is well-documented. Technological demands of the LDC's producing horticultural products is also increasing. Pesticide use is an integral component of most agricultural production, yet chemicals are often supplied without supplemental information vital for their safe and efficient implementation. Illiteracy rates in developing countries are high, making pesticide education even more challenging. For women, who perform a significant share of agricultural tasks, illiteracy rates are even (...)
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  • Two concepts of dignity for humans and non-human organisms in the context of genetic engineering.Philipp Balzer, Klaus Peter Rippe & Peter Schaber - 2000 - Journal of Agricultural and Environmental Ethics 13 (1):7-27.
    The 1992 incorporation of an article by referendum in the SwissConstitution mandating that the federal government issue regulations onthe use of genetic material that take into account the dignity ofnonhuman organism raises philosophical questions about how we shouldunderstand what is meant by ``the dignity of nonhuman animals,'' andabout what sort of moral demands arise from recognizing this dignitywith respect to their genetic engineering. The first step in determiningwhat is meant is to clarify the difference between dignity when appliedto humans and (...)
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