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Cynaethus' Hymn To Apollo

Classical Quarterly 25 (02):161- (1975)

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  1. The invention of Homer.M. L. West - 1999 - Classical Quarterly 49 (2):364-382.
    I shall argue for two complementary theses: firstly that ‘Homer’ was not the name of a historical poet, but a fictitious or constructed name, and secondly that for a century or more after the composition of the Iliad and Odyssey there was little interest in the identity or the person of their author or authors. This interest only arose in the last decades of the sixth century; but once it did, ‘Homer’ very quickly became an object of admiration, criticism, and (...)
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  • The invention of Homer.M. L. West - 1999 - Classical Quarterly 49 (02):364-.
    I shall argue for two complementary theses: firstly that ‘Homer’ was not the name of a historical poet, but a fictitious or constructed name, and secondly that for a century or more after the composition of the Iliad and Odyssey there was little interest in the identity or the person of their author or authors. This interest only arose in the last decades of the sixth century; but once it did, ‘Homer’ very quickly became an object of admiration, criticism, and (...)
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  • Pindar on the Birth of Apollo.Ian Rutherford - 1988 - Classical Quarterly 38 (01):65-.
    Pindar must have narrated the myth of the birth of Apollo in many poems. We know of at least three, perhaps four versions: his only extant account of the birth itself is in Pa. XII; the latter of the two surviving sections of Pa. VIIb describes the flight of Asteria from Zeus, her transformation into an island and Zeus' desire to have Apollo and Artemis born there; the birth also seems to have been mentioned in the Hymn to Zeus immediately (...)
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  • The Myth of the First Sacred War.Noel Robertson - 1978 - Classical Quarterly 28 (01):38-.
    In the history of Archaic Greece no event stands out so clearly as the First Sacred War. The War took place in the years round 590 B.C., and ended with the capture and destruction of the great city of Crisa at the hands of a coalition of powers which included Sicyon, Athens, and Thessaly. Our sources provide a wealth of detail–the causes of the War, the names of half-a-dozen commanders and champions, the stages of the fighting, the victory celebrations and (...)
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  • BΩΣeΣΘe Revisited.R. Janko - 1979 - Classical Quarterly 29 (1):215-216.
    The form has lately caused controversy. It is traditionally interpreted as poetic for but O. Skutsch has denied that iota could be lost in this way, pointing out that instead it could be a correctly formed future cf. with a root ending in the laryngeal. M. Campbell rejects this, and rightly claims that ApoUonius borrowed the line from the Homeric Hymn to Pythian Apollo 528.
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  • BΩΣeΣΘe Revisited.R. Janko - 1979 - Classical Quarterly 29 (1):215-216.
    The form has lately caused controversy. It is traditionally interpreted as poetic for but O. Skutsch has denied that iota could be lost in this way, pointing out that instead it could be a correctly formed future cf. with a root ending in the laryngeal. M. Campbell rejects this, and rightly claims that ApoUonius borrowed the line from the Homeric Hymn to Pythian Apollo 528.
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  • The unity of Callimachus' hymn to Artemis.Peter Bing & Volker Uhrmeister - 1994 - Journal of Hellenic Studies 114:19-34.
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