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Nicolaus of Autrecourt

New York,: Greenwood Press (1948)

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  1. Regiomontanus on ptolemy, physical orbs, and astronomical fictionalism: Goldsteinian themes in the "defense of theon against George of trebizond".Michael H. Shank - 2002 - Perspectives on Science 10 (2):179-207.
    : To honor Bernard Goldstein, this article highlights in the "Defense of Theon against George of Trebizond" by Regiomontanus (1436-1476) themes that resonate with leading strands of Goldstein's scholarship. I argue that, in this poorly-known work, Regiomontanus's mastery of Ptolemy's mathematical astronomy, his interest in making astronomy physical, and his homocentric ideals stand in unresolved tension. Each of these themes resonates with Gold- stein's fundamental work on the Almagest, the Planetary Hypotheses, and al-Bitruji's Principles of Astronomy. I flesh out these (...)
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  • Induction and Natural Necessity in the Middle Ages.Stathis Psillos - 2015 - Philosophical Inquiry 39 (1):92-134.
    Drawing the complex terrain of the theories of induction and of the various ways to ground inductive knowledge in the middle ages is the aim of this paper. There have already been two excellent attempts to draw this terrain. The first is by Julius R. Weinberg and the second by E. P. Bos. My attempt differs from theirs in two major respects. The first is that it is more detailed in the examination of the various theories and their relations. The (...)
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  • Consciousness as a topic of investigation in Western thought.Anderson Weekes - 2010 - In Michel Weber & Anderson Weekes (eds.), Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind. State University of New York Press. pp. 73-136.
    Terms for consciousness, used with a cognitive meaning, emerged as count nouns in the 17th century. This transformation repeats an evolution that had taken place in late antiquity, when related vocabulary, used in the sense of conscience, went from being mass nouns designating states to count nouns designating faculties possessed by every individual. The reified concept of consciousness resulted from the rejection of the Scholastic-Aristotelian theory of mind according to which the mind is not a countable thing, but a pure (...)
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  • Nicholas of Autrecourt.Christophe Grellard - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 876--878.