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Mauthner’s Critique of Language

Cambridge [Eng.]: Cambridge University Press (1970)

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  1. CRITIQUE OF IMPURE REASON: Horizons of Possibility and Meaning.Steven James Bartlett - 2021 - Salem, USA: Studies in Theory and Behavior.
    PLEASE NOTE: This is the corrected 2nd eBook edition, 2021. ●●●●● _Critique of Impure Reason_ has now also been published in a printed edition. To reduce the otherwise high price of this scholarly, technical book of nearly 900 pages and make it more widely available beyond university libraries to individual readers, the non-profit publisher and the author have agreed to issue the printed edition at cost. ●●●●● The printed edition was released on September 1, 2021 and is now available through (...)
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  • On the abhidharma ontology.PaulM Williams - 1981 - Journal of Indian Philosophy 9 (3):227-257.
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  • Robert Saudek’s graphology in the light of Fritz Mauthner’s critique of language.Jakub Mácha - forthcoming - Studies in East European Thought:1-17.
    Robert Saudek, a Czech graphologist, journalist, diplomat, playwright, and novelist, was heavily influenced in his youth by Fritz Mauthner’s critique of language. Saudek later became a pioneer in the field of psychological graphology. In this article, I examine the impact of Mauthner’s critique on Saudek’s work and evaluate whether Saudek’s approach to graphology aligns with Mauthner’s ideas. I argue that, although Saudek’s graphology is rooted in Mauthner’s critique of experimental psychology, there remains room for further development in the field of (...)
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  • Reviews. [REVIEW]Andrea Mannu - 1974 - British Journal for the Philosophy of Science 25 (2):198-206.
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  • Between Hypatia and Beauvoir: Philosophy as Discourse.Katherine Arens - 1995 - Hypatia 10 (4):46 - 75.
    Two studies of women in philosophy, Michéle Le Doeuff's biography of Simone de Beauvoir Hipparchia's Choice (1991) and Fritz Mauthner's historical novel Hypatia (1892), question what kind of power and authority are available to philosophers. Mauthner's philosophy of language expands on Le Doeuff to outline how philosophy acts parallel to other sociohistorical discourses, relying on public consensus and on the negotiation of stereotypes to create a viable speaking subject for the female philosopher.
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