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  1. The Minnesota Starvation Experiment and Force Feeding of Prisoners—Relying on Unethical Research to Justify the Unjustifiable.Zohar Lederman & Teck Chuan Voo - 2021 - Journal of Bioethical Inquiry 18 (3):407-416.
    This article poses a response to one argument supporting the force feeding of political prisoners. This argument assumes that prisoners have moral autonomy and thus cannot be force fed in the early stages of their hunger strike. However, as their fasting progresses, their cognitive competence declines, and they are no longer autonomous. Since they are no longer autonomous, force feeding becomes justified. This article questions the recurrent citation of a paper in empirical support of the claim that hunger strike causes (...)
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  • Prisoners’ competence to die: hunger strike and cognitive competence.Zohar Lederman - 2018 - Theoretical Medicine and Bioethics 39 (4):321-334.
    Several bioethicists have recently advocated the force-feeding of prisoners, based on the assumption that prisoners have reduced or no autonomy. This assumed lack of autonomy follows from a decrease in cognitive competence, which, in turn, supposedly derives from imprisonment and/or being on hunger strike. In brief, causal links are made between imprisonment or voluntary total fasting and mental disorders and between mental disorders and lack of cognitive competence. I engage the bioethicists that support force-feeding by severing both of these causal (...)
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  • Eating in Isolation: A Normative Comparison of Force Feeding and Solitary Confinement.Emma Buzath & Zohar Lederman - 2023 - Cambridge Quarterly of Healthcare Ethics 32 (3):414-424.
    The practice of solitary confinement (SC) is established within the literature as a common occurrence of torture within the prison system, and many international and national human rights organizations have called for its abolition. A somewhat more contentious topic in the literature is the practice of force feeding (FF) of hunger-striking prisoners. The paper aims to make a case against FF by establishing a parity argument that states the following: If SC is considered an immoral practice (and indeed it should (...)
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