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Parmenides' Grand Deduction: A Logical Reconstruction of the Way of Truth

New York, NY: Oxford University Press (2014)

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  1. Argumentation and counterfactual reasoning in Parmenides and Melissus.Flavia Marcacci - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:e03004.
    Parmenides and Melissus employ different deductive styles for their different kinds of argumentation. The former’s poem flows in an interesting sequence of passages: contents foreword, methodological premises, krisis, conclusions and corollaries. The latter, however, organizes an extensive process of deduction to show the characteristics of what is. In both cases, the strength of their argument rests on their deductive form, on the syntactical level of their texts: the formal structure of their reasonings help to identify the features and logical intersections (...)
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  • Endoxa and Epistemology in Aristotle’s Topics.Joseph Bjelde - 2021 - In Joseph Andrew Bjelde, David Merry & Christopher Roser (eds.), Essays on Argumentation in Antiquity. Cham: Springer. pp. 201-214.
    What role, if any, does dialectic play in Aristotle’s epistemology in the Topics? In this paper I argue that it does play a role, but a role that is independent of endoxa. In the first section, I sketch the case for thinking that dialectic plays a distinctively epistemological role—not just a methodological role, or a merely instrumental role in getting episteme. In the second section, I consider three ways it could play that role, on two of which endoxa play at (...)
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  • What’s Eleatic about the Eleatic Principle?Sosseh Assaturian - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31 (3):1-37.
    In contemporary metaphysics, the Eleatic Principle (EP) is a causal criterion for reality. Articulating the EP with precision is notoriously difficult. The criterion purportedly originates in Plato’s Sophist, when the Eleatic Visitor articulates the EP at 247d-e in the famous Battle of the Gods and the Giants. There, the Visitor proposes modifying the ontologies of both the Giants (who are materialists) and the Gods (who are friends of the many forms), using a version of the EP according to which only (...)
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