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Barth's ethics of reconciliation

New York: Cambridge University Press (1995)

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  1. Ethics and Epistemology: Ecclesial Existence in a Postmodern Era.Michael O'Neil - 2006 - Journal of Religious Ethics 34 (1):21 - 40.
    This essay endeavors to show that application of a universalist epistemic method in theological ethics results in a construal of God, which is, from a biblical perspective, reductionist, and is a form of ethics in which universality is achieved at the expense of plurality. It argues for the formal possibility of an ecclesial ethics grounded in a tradition-centered rationality. It further argues that such an ethic need not result in a narrow and defensive sectarianism, a rigid and static orthodoxy, or (...)
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  • Journey to transcendence: Dostoevsky’s theological polyphony in Barth’s understanding of the Pauline KRISIS.Elizabeth A. Blake & Rubén Rosario - 2007 - Studies in East European Thought 59 (1-2):3 - 168.
    Anticipating Mikhail Bakhtin’s appreciation for the unfinalizability of Fedor Dostoevskij’s universe, prominent Protestant theologian Karl Barth celebrates the Russian novelist’s presentation of “the impenetrable ambiguity of human life” characteristic of both the ending of Dostoevsky’s novels and Paul’s Epistle to the Romans. Barth’s unique reading of The Brothers Karamazov not only demonstrates the barrenness of the “theocratic dream” but also complements Bakhtin’s discussion of polyphony with an explicitly theological dimension by focusing on the dialogue between Creator and the created. Dostoevsky’s (...)
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  • Journey to transcendence: Dostoevsky’s theological polyphony in Barth’s understanding of the Pauline KRISIS.Elizabeth A. Blake & Rubén Rosario - 2007 - Studies in East European Thought 59 (1):3-20.
    Anticipating Mikhail Bakhtin’s appreciation for the unfinalizability of Fedor Dostoevskij’s universe, prominent Protestant theologian Karl Barth celebrates the Russian novelist’s presentation of “the impenetrable ambiguity of human life” characteristic of both the ending of Dostoevsky’s novels and Paul’s Epistle to the Romans. Barth’s unique reading of The Brothers Karamazov not only demonstrates the barrenness of the “theocratic dream” but also complements Bakhtin’s discussion of polyphony with an explicitly theological dimension by focusing on the dialogue between Creator and the created. Dostoevsky’s (...)
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