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  1. Diagnosis by Documentary: Professional Responsibilities in Informal Encounters.Alistair Wardrope & Markus Reuber - 2016 - American Journal of Bioethics 16 (11):40-50.
    Most work addressing clinical workers' professional responsibilities concerns the norms of conduct within established professional–patient relationships, but such responsibilities may extend beyond the clinical context. We explore health workers' professional responsibilities in such “informal” encounters through the example of a doctor witnessing the misdiagnosis and mistreatment of a serious long-term condition in a television documentary, arguing that neither internalist approaches to professional responsibility nor externalist ones provide sufficiently clear guidance in such situations. We propose that a mix of both approaches, (...)
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  • Anthropological and sociological critiques of bioethics.Leigh Turner - 2009 - Journal of Bioethical Inquiry 6 (1):83-98.
    Anthropologists and sociologists offer numerous critiques of bioethics. Social scientists criticize bioethicists for their arm-chair philosophizing and socially ungrounded pontificating, offering philosophical abstractions in response to particular instances of suffering, making all-encompassing universalistic claims that fail to acknowledge cultural differences, fostering individualism and neglecting the importance of families and communities, and insinuating themselves within the “belly” of biomedicine. Although numerous aspects of bioethics warrant critique and reform, all too frequently social scientists offer ungrounded, exaggerated criticisms of bioethics. Anthropological and sociological (...)
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  • When hephaistos wept.N. Yasemin Oguz - 2003 - Nursing Philosophy 4 (1):82–85.
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  • Women and the Knife: Cosmetic Surgery and the Colonization of Women's Bodies.Kathryn Pauly Morgan - 1991 - Hypatia 6 (3):25 - 53.
    The paper identifies the phenomenal rise of increasingly invasive forms of elective cosmetic surgery targeted primarily at women and explores its significance in the context of contemporary biotechnology. A Foucauldian analysis of the significance of the normalization of technologized women's bodies is argued for. Three "Paradoxes of Choice" affecting women who "elect" cosmetic surgery are examined. Finally, two utopian feminist political responses are discussed: a Response of Refusal and a Response of Appropriation.
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  • Racing for Consent: A Feminist Relational Analysis of Informed Consent for Nondiagnostic Breast Cancer Research Biopsies.Skye A. Miner - 2017 - International Journal of Feminist Approaches to Bioethics 10 (2):42-60.
    Mainstream breast cancer social movements such as that of Susan G. Komen have called on all women to race or fight for the cure for breast cancer. They suggest that the fight can be won by buying and wearing pink ribbons, taking part in races and walks, donating money, and participating in research. For some patients with breast cancer, research participation may involve non-diagnostic tumor biopsies. While this clinical research is performed in the hope of gaining new knowledge through the (...)
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  • The Limitations of Principlism.Jed P. Mangal & Nathan S. Scheiner - 2024 - American Journal of Bioethics Neuroscience 15 (1):17-19.
    In their article, Crutchfield and Redinger (2024) outline the conditions that they have identified as situations in which it is ethically permissible to use chemical restraints, defined as medicati...
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  • Openness with patients: A categorical imperative to correct an imbalance.A. Kessel & Michael J. Crawford - 1997 - Science and Engineering Ethics 3 (3):297-304.
    This paper examines the concept of ‘openness with patients’ from the stand-point of the limitations of biomedical ethics. Initially we review contemporary critiques of bioethics and, in particular, of principlism; we relate how other; somewhat neglected, forms of medical ethics can yield useful information and provide moral guidance. The main section of the paper then shows how a bioethical approach to openness misses the social context in our example, the viewpoints of patients; we present some of the increasing wealth of (...)
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  • Critique of the "tragic case" method in ethics education.J. Liaschenko, N. Y. Oguz & D. Brunnquell - 2006 - Journal of Medical Ethics 32 (11):672-677.
    It is time for the noon conference. Your job is to impart a career-changing experience in ethics to a group of students and interns gathered from four different schools with varying curriculums in ethics. They have just finished 1½ h of didactic sessions and lunch. One third of them were on call last night. Your first job is to keep them awake. The authors argue that this “tragic case” approach to ethics education is of limited value because it limits understanding (...)
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  • When Health Means Wealth, Can bioethicists Respond?Helen Bequaert Holmes - 2001 - Health Care Analysis 9 (2):213-228.
    Around the world the wealthy can get their lives extended while the poorget little basic medical help. Over the same years that the field ofbioethics has prospered and expanded, this disparity has increased.Reasons for the failure of bioethics to successfully address thishealth/wealth issue include its identification with the cognitiveand social authority of medicine; its gatekeeping behavior;its funding sources; its questionable use of ``principlism'' andits emphasis on crises and dilemmas to the neglect of ``housekeeping''issues. The work of most women in bioethics (...)
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  • ‘You Say You’re Happy, but…’: Contested Quality of Life Judgments in Bioethics and Disability Studies. [REVIEW]Sara Goering - 2008 - Journal of Bioethical Inquiry 5 (2-3):125-135.
    In this paper, I look at several examples that demonstrate what I see as a troubling tendency in much of mainstream bioethics to discount the views of disabled people. Following feminist political theorists who argue in favour of a stance of humility and sensitive inclusion for people who have been marginalized, I recommend that bioethicists adopt a presumption in favour of believing rather than discounting the claims of disabled people. By taking their claims at face value and engaging with disabled (...)
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  • Bioethics and the HMO.Michael Felder - 1997 - HEC Forum 9 (4):355-364.
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  • A feminist model for clinical ethics consultation: Increasing attention to context and narrative. [REVIEW]Evan G. DeRenzo & Michelle Strauss - 1997 - HEC Forum 9 (3):212-227.
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  • Toward a social critique of bioethics.Anthony Weston - 1991 - Journal of Social Philosophy 22 (2):109-118.