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  1. Comments on previous psychological Tai-Chi models: Jun-zi self-cultivation model.Jin Xu, Nam-Sat Chang, Ya-Fen Hsu & Yung-Jong Shiah - 2022 - Frontiers in Psychology 13.
    In this article we describe four previous Tai-Chi models based on the I-Ching and their limitations. The I-Ching, the most important ancient source of information on traditional Chinese culture and cosmology, provides the metaphysical foundation for this culture, especially Confucian ethics and Taoist morality. To overcome the limitations of the four previous Tai-Chi models, we transform I-Ching cultural system into a psychological theory by applying the cultural system approach. Specifically, we propose the Jun-zi Self-Cultivation Model, which argues that an individual (...)
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  • Unity of heaven and humanity: Mediating role of the relational-interdependent self in the relationship between Confucian values and holistic thinking.Zhen-Dong Wang, Yi-Meng Wang, Huan Guo & Qian Zhang - 2022 - Frontiers in Psychology 13.
    As the primary value system in Chinese culture for almost 2,000 years, Confucianism has profoundly influenced the mindset of Chinese people. Cultural psychology studies have highlighted that individuals with different cultural backgrounds vary in their preferences for certain personality traits, such as self-construal, and their metacognitive characteristics, such as thinking modes. Compared with Western cultures, Chinese culture shows a preference for the interdependent self and holistic thinking. To investigate the relationship between the relational-interdependent self, holistic thinking, and traditional Chinese values, (...)
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  • The Taiji Model of Self II: Developing Self Models and Self-Cultivation Theories Based on the Chinese Cultural Traditions of Taoism and Buddhism.Zhen-Dong Wang & Feng-Yan Wang - 2020 - Frontiers in Psychology 11.
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  • The “One Mind, Two Aspects” Model of the Self: The Self Model and Self-Cultivation Theory of Chinese Buddhism.Kai Wang - 2021 - Frontiers in Psychology 12.
    Constructing a self model with universal cultural adaptability is a common concern of cultural psychologists. These models can be divided into two types: one is the self model based on Western culture, represented by the self theory of Marsh, Cooley, Fitts, etc.; the other is the non-self model based on Eastern culture, represented by the Mandela model of Hwang Kwang Kuo and the Taiji model of Zhen Dong Wang. However, these models do not fully explain the self structure and development (...)
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